{"id":73,"date":"2019-08-30T15:15:21","date_gmt":"2019-08-30T19:15:21","guid":{"rendered":"http:\/\/blogs.law.columbia.edu\/revolution1313\/?page_id=73"},"modified":"2023-09-09T16:46:07","modified_gmt":"2023-09-09T20:46:07","slug":"syllabus","status":"publish","type":"page","link":"https:\/\/blogs.law.columbia.edu\/utopia1313\/syllabus\/","title":{"rendered":"Syllabus du S\u00e9minaire Harcourt 2022-2023"},"content":{"rendered":"<h1 style=\"font-weight: 400; text-align: center;\">\u00c9cole des hautes \u00e9tudes en sciences sociale (EHESS)\u00a0&amp;\u00a0Columbia University<\/h1>\n<h1 style=\"text-align: center;\"><strong> <img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-6143\" src=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/files\/2022\/10\/EHESS-door-300x225.jpeg\" alt=\"\" width=\"383\" height=\"287\" srcset=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/files\/2022\/10\/EHESS-door-300x225.jpeg 300w, https:\/\/blogs.law.columbia.edu\/utopia1313\/files\/2022\/10\/EHESS-door-768x576.jpeg 768w, https:\/\/blogs.law.columbia.edu\/utopia1313\/files\/2022\/10\/EHESS-door.jpeg 1024w\" sizes=\"auto, (max-width: 383px) 100vw, 383px\" \/><\/strong><\/h1>\n<h1 style=\"text-align: center;\"><a href=\"https:\/\/enseignements.ehess.fr\/2022-2023\/ue\/852\">UE852 &#8211; L\u2019ombre de Nietzsche : Foucault, Heidegger, Jaspers, Bataille, Deleuze, Kofman, Fanon<\/a><\/h1>\n<h1 style=\"font-weight: 400; text-align: center;\">Professeur Bernard E. Harcourt<\/h1>\n<h2 style=\"font-weight: 400; text-align: center;\">Columbia University\/EHESS<\/h2>\n<h1 style=\"text-align: center;\">Pr\u00e9cis<\/h1>\n<blockquote><p>\u00ab\u00a0Luttes nouvelles. \u2013 Apr\u00e8s la mort de Bouddha l\u2019on montra encore pendant des si\u00e8cles son ombre dans une caverne, \u2014 une ombre \u00e9norme et \u00e9pouvantable. Dieu est mort : mais, \u00e0 la fa\u00e7on dont sont faits les hommes, il y aura peut-\u00eatre encore pendant des milliers d\u2019ann\u00e9es des cavernes o\u00f9 l\u2019on montrera son ombre.\u00a0\u00bb<\/p>\n<p>\u2014 Nietzsche, <em>Le Gai Savoir\u00a0<\/em>\u00a7 108.<\/p><\/blockquote>\n<p>La pens\u00e9e de Nietzsche a toujours d\u00fb \u00eatre r\u00e9cup\u00e9r\u00e9e. R\u00e9cup\u00e9r\u00e9e d\u2019abord par Heidegger et ensuite de Heidegger, des fascistes par Bataille et Jaspers tr\u00e8s t\u00f4t, des colonialistes par Fanon, et de suite \u2013 jusqu\u2019aujourd\u2019hui, o\u00f9 elle doit \u00eatre r\u00e9cup\u00e9r\u00e9e de nos temps de tous ces penseurs de plus en plus vertueux, gardiens de la v\u00e9rit\u00e9.<\/p>\n<p>En 1969 le philosophe Michel Foucault enseigne un cours sur Nietzsche dans le cadre du nouveau d\u00e9partement de philosophie au Centre universitaire exp\u00e9rimental de Vincennes cr\u00e9\u00e9 quelques mois auparavant. C\u2019est l\u00e0, et ensuite dans ses conf\u00e9rences \u00e0 l\u2019Universit\u00e9 McGill au Montr\u00e9al et \u00e0 SUNY Buffalo aux \u00c9tats-Unis, qu\u2019il d\u00e9veloppe sa th\u00e8se sur la g\u00e9n\u00e9alogie et l\u2019histoire\u2013 cheminement qui m\u00e8nera d\u2019abord \u00e0 son article \u00ab\u00a0Nietzsche, la g\u00e9n\u00e9alogie, l&#8217;histoire\u00a0\u00bb (Dits &amp; \u00c9crits, texte n\u00b084) et, quelques ann\u00e9es plus tard, \u00e0 sa g\u00e9n\u00e9alogie de la prison,\u00a0<em>Surveiller et punir<\/em>.<\/p>\n<p>Dans <a href=\"https:\/\/enseignements.ehess.fr\/2022-2023\/ue\/852\">ce s\u00e9minaire<\/a>, nous commencerons avec le Nietzsche de Foucault \u2013mais nous ne nous arr\u00eaterons pas l\u00e0. Il y en a tellement d\u2019autres au XX<sup>e<\/sup>si\u00e8cle \u00e0 fouiller, \u00e0 creuser\u00a0: celui de Martin Heidegger, de Karl Jaspers, celui de Georges Bataille, de Gilles Deleuze, de Sarah Kofman, et de Frantz Fanon. C\u2019est ce que nous allons faire dans ce s\u00e9minaire\u00a0: retracer les ombres de Nietzsche au vingti\u00e8me si\u00e8cle pour en d\u00e9chiffrer une pour le n\u00f4tre.<\/p>\n<p>Le s\u00e9minaire est con\u00e7u pour \u00eatre en conversation avec le nouveau 13\/13 pour 2022-2023, <a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/\">Utopia 13\/13<\/a>, au\u00a0<a href=\"https:\/\/cccct.law.columbia.edu\/content\/13-13\">Columbia Center for Contemporary Critical Thought<\/a>\u00a0(onglet \u00e0 haut \u00e0 droite : \u201cEHESS Seminar in Paris\u201d), ainsi qu\u2019avec la publication du livre <a href=\"https:\/\/cup.columbia.edu\/book\/cooperation\/9780231209540\"><em>Cooperation: A Political, Economic, and Social Theory<\/em><\/a> (2023)<em>.<\/em><\/p>\n<p>Cette ann\u00e9e, le s\u00e9minaire s\u2019\u00e9tendra le long de toute l\u2019ann\u00e9e scolaire d\u2019une mani\u00e8re continue, avec une seule validation en juin 2023 de 6 cr\u00e9dits (24 h).<\/p>\n<h1 style=\"text-align: center;\"><strong>\u00a0Le syllabus en PDF se trouve <a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/files\/2023\/02\/2023.02.26_Syllabus-Harcourt-EHESS-2022-2023-Ombre-de-Nietzsche.pdf\">ici<\/a><\/strong><\/h1>\n<h1 style=\"text-align: center;\">Les vid\u00e9os des s\u00e9minaires se trouve <a href=\"https:\/\/www.youtube.com\/playlist?list=PL4pJgpthYlJcasTnjqRcWVoENzO74KZUV\">ici<\/a><\/h1>\n<h1><\/h1>\n<h1><strong><u>S\u00e9minaire #1<\/u><\/strong><strong>\u00a0: Introduction a l&#8217;ombre de Nietzsche \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/strong><\/h1>\n<blockquote>\n<h3>Date : mercredi 2 novembre 2022<\/h3>\n<h3>Heure : 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3>Lieu : <strong>Campus Condorcet-Centre de colloques, salle 3.08,\u00a0<\/strong><em>Centre de colloques, Cours des humanit\u00e9s 93300 Aubervilliers.<\/em><\/h3>\n<\/blockquote>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/qxk84StzlnQ\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Ce premier s\u00e9minaire reprend o\u00f9 nous en \u00e9tions au dernier s\u00e9minaire de l\u2019ann\u00e9e derni\u00e8re, <a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/syllabus-ehess-theorie-critique-et-praxis-au-xxie-siecle-janvier-juin-2022\/\">Th\u00e9orie critique et praxis au XXI\u00e8me si\u00e8cle<\/a><em>, <\/em>sur la question de la g\u00e9n\u00e9alogie critique, et introduit la probl\u00e9matique de cette ann\u00e9e.<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<p>Bernard E. Harcourt, <em>On Critical Genealogy: An Answer to the Question \u201cWhat Good Is Genealogy for Praxis?\u201d<\/em> (June 27, 2022). Columbia Public Law Research Paper No. 14-706, Available at SRN:\u00a0<a href=\"https:\/\/ssrn.com\/abstract=4147668\">https:\/\/ssrn.com\/abstract=4147668<\/a><\/p>\n<p>Vid\u00e9o\u00a0: <a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/13-13\/\">https:\/\/blogs.law.columbia.edu\/revolution1313\/13-13\/<\/a><\/p>\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<p>Amy Allen, \u201c<a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/files\/2022\/06\/Amy-Allen-2018-Angelaki-FOUCAULT-PSYCHOANALYSIS-AND-CRITIQUE.pdf\">Foucault, Psychoanalysis, and Critique<\/a>,\u201d\u00a0<em>Angelaki\u00a0<\/em>23, no.2 (April 2018): 170-186.<\/p>\n<p>Michel Foucault,\u00a0<em>\u00ab Il faut d\u00e9fendre la soci\u00e9t\u00e9 \u00bb.\u00a0Cours au Coll\u00e8ge de France, 1976<\/em>\u00a0(Gallimard-Seuil-EHESS, 1997), le\u00e7on du 21 janvier 1976.<\/p>\n<p>Bernard E. Harcourt,\u00a0<em>Critique &amp; Praxis\u00a0<\/em>(New York : Columbia, 2020), pages 162-171.<\/p>\n<p>Bernard E. Harcourt, \u201c<a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/files\/2022\/05\/Harcourt_Five-Modalities-of-Michel-Foucaults-Use-of-Nietzsches-Writings-1953-73.pdf\">Five Modalities of Michel Foucault\u2019s Use of Nietzsche\u2019s Writings (1959\u201373): Critical, Epistemological, Linguistic, Alethurgic and Politica<\/a>l,\u201d\u00a0<em>Theory, Culture &amp; Society,<\/em>\u00a0March 2021. doi :\u00a0<a href=\"https:\/\/doi.org\/10.1177\/0263276421994916\">10.1177\/0263276421994916<\/a><\/p>\n<p>Bernard E. Harcourt, \u201c<a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/files\/2022\/05\/Harcourt-Foucault-Nietzsche-SSRN-id3393827.pdf\">The Illusions of Influence: On Foucault, Nietzsche, and a Fundamental Misunderstanding<\/a>,\u201d May 28, 2019,\u00a0<a href=\"https:\/\/papers.ssrn.com\/sol3\/papers.cfm?abstract_id=3393827\">https:\/\/papers.ssrn.com\/sol3\/papers.cfm?abstract_id=3393827<\/a>.<\/p>\n<p>Colin Koopman, \u201c<a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/files\/2022\/06\/2018angelaki_fouc-dlz_gnlgy-symptmtlgy.pdf\">Problematization in Foucault\u2019s Genealogy and Deleuze\u2019s Symptomatology: or, how to study sexuality without invoking oppositions<\/a>,\u201d\u00a0<em>Angelaki\u00a0<\/em>23, no.2 (April 2018): 187-204.<\/p>\n<p>Daniele Lorenzini, \u201c<a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/files\/2022\/06\/Daniele-Lorenzini-On-possibilising-genealogy.pdf\">On possibilising genealogy<\/a>,\u201d\u00a0<em>Inquiry\u00a0<\/em>(2020): 1-22.<\/p>\n<p>Friedrich Nietzsche,\u00a0<a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/files\/2022\/06\/De_lutilite%CC%81_et_de_linconve%CC%81nient_des_e%CC%81tudes_historiques_pour_la_vie-2.pdf\"><em>De l\u2019utilit\u00e9 et de l\u2019inconv\u00e9nient des \u00e9tudes historiques pour la vie<\/em><\/a>, trad. Henri Albert (Paris: Mercure de France, 1907).<\/p>\n<p>&nbsp;<\/p>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<h1><strong><u>S\u00e9minaire #2<\/u><\/strong><strong>\u00a0: \u00a0Martin Heidegger et l&#8217;ombre fasciste manqu\u00e9e de Nietzsche \u00a0 \u00a0<\/strong><\/h1>\n<blockquote>\n<h3>Date : mardi 8 novembre 2022<\/h3>\n<h3>Heure : 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3>Lieu : <strong>Campus Condorcet-Centre de colloques, salle 3.08<\/strong><\/h3>\n<\/blockquote>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/oBe24ysEuOA\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Nous commencerons avec le Nietzsche de Heidegger, circa 1936-1941, ce qu&#8217;on pourrait appeler le Nietzsche du fascisme manqu\u00e9. \u00a0Bien qu&#8217;il fut membre du parti Nazi de 1933 \u00e0 1945 et qu&#8217;il d\u00e9montra une volont\u00e9 fasciste pour le soi-disant &#8220;peuple allemand&#8221; et sa vocation pour la philosophie, Heidegger ne fut pas le philosophe officiel du parti Nazi. Que peut-on extraire de son engagement continu avec l&#8217;oeuvre de Nietzsche de 1935 \u00e0 1961 qui aurait produit l&#8217;\u00e9chec de la volont\u00e9 fasciste ?<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<p>Martin Heidegger, <em>Nietzsche, Volumes 1 et 2<\/em> (1961)<\/p>\n<p>Bernard E. Harcourt, &#8220;<a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/introducing-nietzsche-113\/\">Introduction to Heidegger<\/a>,&#8221;\u00a0<em>Nietzsche 13\/13<\/em>, Sept. 2017.<\/p>\n<p>Bernard E. Harcourt, &#8220;<a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bernard-e-harcourt-heideggers-aesthetics-of-being\/\">Toward an Aesthetics of Being<\/a>,&#8221;\u00a0<em>Nietzsche 13\/13<\/em>, Sept. 2017.<\/p>\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<p>Vid\u00e9o et autres essais sur Heidegger et Nietzsche dans <em>Nietzsche 13\/13<\/em>\u00a0: <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/1-13\/\">https:\/\/blogs.law.columbia.edu\/nietzsche1313\/1-13\/<\/a><\/p>\n<p>&nbsp;<\/p>\n<div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<h1><strong><u>S\u00e9minaire #3<\/u><\/strong><strong>\u00a0: \u00a0Karl Jaspers et l&#8217;ombre expatri\u00e9e transcendantale\u00a0de Nietzsche \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong><\/h1>\n<h3>Date : mardi 15 novembre 2022<\/h3>\n<h3>Heure : 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3>Lieu : <strong>Campus Condorcet-Centre de colloques, salle 3.08<\/strong><\/h3>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/v11H3ecvWIs\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Karl Jaspers publie son livre sur Nietzsche en 1936, dont le sous-titre aurait d\u00fb \u00eatre traduit : &#8220;Une introduction \u00e0 la compr\u00e9hension de sa mani\u00e8re de philosopher.&#8221; Tr\u00e8s oppos\u00e9 au Nazisme pendant toute la p\u00e9riode, remis dans ses fonctions universitaires et sa chaire apr\u00e8s 1945 par l&#8217;arm\u00e9e occupante am\u00e9ricaine, Jaspers se d\u00e9sillusionnera de ses compatriotes, quittera l&#8217;Allemagne en 1948, renoncera \u00e0 sa nationalit\u00e9 allemande pour enseigner \u00e0 l&#8217;universit\u00e9 de B\u00e2le en Suisse. Ce mouvement de transcendance de l&#8217;Allemagne refl\u00e8te ce que Jaspers retrouve dans Nietzsche : une mani\u00e8re de faire la philosophie o\u00f9 les contradictions permanentes nous am\u00e8nent \u00e0 en sortir vers une dimension plus spirituelle.<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<p>Karl Jaspers, <em>Nietzsche. Introduction \u00e0 sa philosophie.<\/em> Trad. Henri Niel (Gallimard NRF, 1950)<\/p>\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<p>Vid\u00e9o et essais sur Nietzsche 1\/13\u00a0: <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/1-13\/\">https:\/\/blogs.law.columbia.edu\/nietzsche1313\/1-13\/<\/a><\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<h1><strong><u>S\u00e9minaire #4<\/u><\/strong><strong>\u00a0: \u00a0Georges Bataille et l&#8217;ombre\u00a0antifasciste de Nietzsche \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/strong><\/h1>\n<h3>Date : mardi 13 d\u00e9cembre 2022<\/h3>\n<h3>Heure : 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3>Lieu : <strong>Campus Condorcet-B\u00e2timent EHESS, salle 50<\/strong><\/h3>\n<h3 class=\"gmail_default\" style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/pBG373YaMyw\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/h3>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Nous reprendrons le s\u00e9minaire avec la r\u00e9cup\u00e9ration antifasciste de Nietzsche par Georges Bataille et ses coll\u00e8gues (l&#8217;artiste Andr\u00e9 Masson et les philosophes Jean Wahl et Pierre Klossowski, parmi d&#8217;autres) dans le second volume de leur revue, <a href=\"https:\/\/drive.google.com\/file\/d\/1n8QHrfw1RpssKtKrlUVJWARvHJTQ091n\/view?usp=sharing\"><em>Ac\u00e9phale: religion, sociologie, philosophie<\/em><\/a>. La date de publication : janvier 1937. Titre : \u201c<em>Nietzsche et les Fascistes: Une R\u00e9paration<\/em>.\u201d<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<p><a href=\"https:\/\/drive.google.com\/file\/d\/1n8QHrfw1RpssKtKrlUVJWARvHJTQ091n\/view?usp=sharing\"><em>Ac\u00e9phale : religion, sociologie, philosophie<\/em>, No. 2<\/a>, eds. Georges Bataille, Pierre Klossowski and Andr\u00e9 Masson<\/p>\n<ul>\n<li>articles de Bataille, Jean Wahl et Pierre Klossowski<\/li>\n<li>Georges Bataille, \u201c<a href=\"https:\/\/drive.google.com\/file\/d\/1n8QHrfw1RpssKtKrlUVJWARvHJTQ091n\/view?usp=sharing\">Propositions<\/a>\u201d in <em>Ac\u00e9phale n\u00b0 2<\/em>, janvier 1937<\/li>\n<li>Jean Wahl, \u201c<a href=\"https:\/\/drive.google.com\/file\/d\/1n8QHrfw1RpssKtKrlUVJWARvHJTQ091n\/view?usp=sharing\">Nietzsche et la mort de Dieu<\/a>\u201d in <em>Ac\u00e9phale n\u00b0 2<\/em>, janvier 1937<\/li>\n<\/ul>\n<p>Georges Bataille, <em>Sur Nietzsche. Volont\u00e9 de chance<\/em> (Paris : Gallimard, 1945) (aussi dans les\u00a0<em>Oeuvres Compl\u00e8tes<\/em>, vol. VI,\u00a0<em>La Somme ath\u00e9ologique<\/em>, Gallimard, 1973).<\/p>\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<p>Vid\u00e9o et essais sur Nietzsche 2\/13\u00a0: <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/2-13\/\">https:\/\/blogs.law.columbia.edu\/nietzsche1313\/2-13\/\u00a0<\/a><\/p>\n<\/div>\n<div><\/div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<div>\n<h1><strong><u>S\u00e9minaire #5<\/u><\/strong><strong>\u00a0: \u00a0&#8220;<a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/9-13\/\">Nommer,\u00a0utopier<\/a>&#8221; \u2014 conf\u00e9rence de Bernard E. Harcourt au Coll\u00e8ge international de philosophie \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/strong><\/h1>\n<h3>Date : mardi 7 mars 2023<\/h3>\n<h3>Heure : visionnez <a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/9-13\/\">cette conf\u00e9rence<\/a> \u00e0 votre convenance :<\/h3>\n<p>&nbsp;<\/p>\n<\/div>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/xR09Y3QKj_o\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<div>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>\u00ab\u00a0Avec la fa\u00e7on dont sont faits les gens,\u00a0\u00bb \u00e9crivait Nietzsche en 1882 dans le <em>Gai Savoir<\/em>, \u00ab\u00a0ce n\u2019est que le nom des choses qui les leur rende visibles\u00a0\u00bb. Quel nom pourrait-on donner \u00e0 notre pr\u00e9sent\u00a0pour le rendre plus visible ? Le parc d\u2019attraction de Disneyland ? Les pavillons de Dan Graham\u00a0? La soci\u00e9t\u00e9 d\u2019exposition\u00a0?\u00a0 Ou le camp de Guant\u00e1namo\u00a0? Et comment \u00ab\u00a0nommer\u00a0\u00bb pour engendrer un avenir meilleur\u00a0? Dans cette conf\u00e9rence, Bernard E. Harcourt interroge la fa\u00e7on dont on nomme le pr\u00e9sent, pour \u00e9clairer la relation entre donner un nom et \u00ab\u00a0utopier\u00a0\u00bb notre avenir.\u201d<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<\/div>\n<div>\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Nietzsche, <em>Le Gai Savoir<\/em> (1882), \u00a7 261, e\u0301d. et trad. Henri Albert, Paris, Mercure de France, 1901, p. 227.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>Bernard E., Harcourt, \u00ab Nommer, utopier \u00bb (January 13, 2023). Columbia Public Law Research Paper, available at SSRN: <a href=\"https:\/\/ssrn.com\/abstract=4323925\" target=\"_blank\" rel=\"noopener\">https:\/\/ssrn.com\/abstract=4323925<\/a> or <a class=\"textlink\" href=\"https:\/\/dx.doi.org\/10.2139\/ssrn.4323925\" target=\"_blank\" rel=\"noopener\">http:\/\/dx.doi.org\/10.2139\/ssrn.4323925<\/a><\/p>\n<div><\/div>\n<div><\/div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<div>\n<h1><strong><u>S\u00e9minaire #6<\/u><\/strong><strong>\u00a0: \u00a0La th\u00e9orie critique (\u00c9cole de Francfort) et la pens\u00e9e\u00a0utopiste\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong><\/h1>\n<h3>Date : jeudi 9 mars 2023<\/h3>\n<h3>Heure : 16h00 \u00e0 18h00 (Berlin GMT+1)<\/h3>\n<h3>Lieu : Wissenschaftskolleg zu Berlin, Berlin<\/h3>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/1jFkCGZAVRk\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<\/div>\n<div>\n<div>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Dans ce s\u00e9minaire, nous allons r\u00e9fl\u00e9chir au role de la pens\u00e9e utopiste dans l\u00b4\u00c9cole de Francfort avec les professeurs Rahel Jaeggi et Martin Saar.<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<\/div>\n<div>\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Marcuse, Herbert. <a href=\"https:\/\/www.marxists.org\/reference\/archive\/marcuse\/works\/1967\/end-utopia.htm\"><em>The End of Utopia<\/em><\/a>. Trans. Jeremy Shapiro et Shierry M. Weber. In\u00a0<em>Psychoanalyse und Politik.<\/em> Lecture delivered at the Free University of West Berlin in July 1967.<\/p>\n<p>Bloch, Ernst, et Theodor W. Adorno. \u201c<a href=\"https:\/\/www.academia.edu\/45015963\/Ernst_Bloch_and_Theodor_W_Adorno_Possibilities_of_Utopia_Today_English_Translation?auto=download\">Possibilities of Utopia Today.<\/a>\u201d 1964. En allemand <a href=\"https:\/\/archive.org\/details\/AdornoErnstBloch-MglichkeitenDerUtopieHeuteswf1964\">ici<\/a>.<\/p>\n<p>Neupert-Doppler, Alexander,\u00a0 &amp; Charles Reitz. \u201c<a href=\"https:\/\/sk.sagepub.com\/reference\/the-sage-handbook-of-frankfurt-school-critical-theory\/i6482.xml\">Critical Theory and Utopian Thought<\/a>.\u201d In <a href=\"https:\/\/sk.sagepub.com\/reference\/the-sage-handbook-of-frankfurt-school-critical-theory\">The SAGE Handbook of Frankfurt School Critical Theory<\/a> (2018).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div>\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<p>Vid\u00e9o et essais sur Utopia 10\/13 : <a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/10-13\/\">https:\/\/blogs.law.columbia.edu\/utopia1313\/10-13\/<\/a><\/p>\n<\/div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<div>\n<div>\n<h1><strong><u>S\u00e9minaire #7<\/u><\/strong><strong> : Les Nietzsches de Foucault\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/strong><\/h1>\n<h3>Date : mardi 14 mars 2023<\/h3>\n<h3>Heure : 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3>Lieu :\u00a0<strong>Campus Condorcet-B\u00e2timent EHESS, salle 50<\/strong><\/h3>\n<\/div>\n<div>\n<div>\n<h3 style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/_HJtwcjVc_o\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/h3>\n<\/div>\n<div>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Apr\u00e8s avoir pens\u00e9 les Nietzsches de Heidegger, Jaspers, et Bataille, nous aurions pu continuer notre marche, notre d\u00e9fil\u00e9 \u00e0 travers la premi\u00e8re moiti\u00e9 du XX\u00e8me si\u00e8cle, en lisant le Nietzsche de Karl L\u00f6with dans son oeuvre de 1941,\u00a0<em>De Hegel \u00e0 Nietzsche<\/em>\u00a0(trad. R\u00e9mi Laureillard, Paris, Gallimard, 1969); le <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/3-13\/\">Nietzsche de Maurice Blanchot<\/a> de son chapter \u201c<em>Du C\u00f4t\u00e9 de Nietzsche<\/em>\u201d de son oeuvre <em>La Part du feu <\/em>(Paris,\u00a0Gallimard, 1949); ou bien le Nietzsche de Georges Luk\u00e1cs dans son chapitre \u201c<em>Nietzsche, fondateur de l&#8217;irrationalisme de la p\u00e9riode imp\u00e9rialiste<\/em>\u201d\u00a0de son livre de 1954, <em>La Destruction de la raison\u00a0<\/em>(trad. Aymeric Monville, Paris, \u00c9ditions Delga, 2012). Mais plut\u00f4t que de retracer ces batailles, nous avan\u00e7ons aux ann\u00e9es 1960s\u2014un moment de renaissance de Nietzsche, avec les travaux de <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/8-13\/\">Frantz Fanon<\/a>, <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/4-13\/\">Gilles Deleuze<\/a>, <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/7-13\/\">Sarah Kofman<\/a>, et <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/9-13\/\">Michel Foucault<\/a>. Suivant\u00a0la d\u00e9marche de \u201c<a href=\"https:\/\/papers.ssrn.com\/sol3\/papers.cfm?abstract_id=4323925\">nommer, utopier<\/a>,\u201d et en continuation avec ce travail critique, dans ce s\u00e9minaire nous allons commencer par nommer les Nietzsches de Foucault.<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<\/div>\n<div>\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\">Bernard E. Harcourt, \u201c<a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/files\/2022\/05\/Harcourt-Foucault-Nietzsche-SSRN-id3393827.pdf\">The Illusions of Influence: On Foucault, Nietzsche, and a Fundamental Misunderstanding<\/a>,\u201d May 28, 2019<\/div>\n<div>\n<p>Michel Foucault, \u201c<a href=\"http:\/\/1libertaire.free.fr\/MFoucault121.html\">Nietzsche, Freud, Marx<\/a>\u201d in <em>Dits &amp; \u00c9crits<\/em>, Vol. I, no. 46, 564-579\u00a0(Paris: Gallimard, 1994); English translation Michel Foucault, <em>Aesthetics, Methods and\u00a0Epistemology. The Essential Works of Michel Foucault 1954-1984<\/em>, Volume 2. Ed. James D.\u00a0Faubion, Trans. Robert Hurley et al. New York: New Press. 1998. 269-278.<\/p>\n<p>Michel Foucault, \u201c<a href=\"http:\/\/1libertaire.free.fr\/MFoucault217.html\">Nietzsche, la g\u00e9n\u00e9alogie, l\u2019histoire<\/a>,\u201d in <em>Dits &amp; \u00c9crits<\/em>, Vol. II, no.\u00a084, 136-156 (Paris: Gallimard, 1994); English translation Michel Foucault, <em>The Foucault\u00a0Reader.<\/em> Ed. Paul Rabinow. New York: Pantheon Books. 1984. 76-101.<\/p>\n<p>Michel Foucault, \u201cLe\u00e7on sur Nietzsche,\u201d in <em>Le\u00e7ons sur la Volont\u00e9 de savoir. Cours au\u00a0Coll\u00e8ge de France, 1970-1971<\/em> (Paris: Gallimard\/Le Seuil, 2011).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<div>\n<div>\n<h1><strong><u>S\u00e9minaire #8<\/u><\/strong><strong>\u00a0: \u00a0Utopier le pr\u00e9sent, avec \u00c9tienne Balibar et La\u00ebtitia Riss \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/strong><\/h1>\n<h3>Date : vendredi 17 mars 2023<\/h3>\n<h3>Heure : 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3>Lieu :\u00a0<strong>Campus Condorcet-B\u00e2timent EHESS, salle 50\u00a0<\/strong><\/h3>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/h3Ld4REAmg4\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<\/div>\n<div>\n<div>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Dans ce s\u00e9minaire, nous allons accueillir les philosophes \u00c9tienne Balibar et La\u00ebtitia Riss pour interroger le r\u00eave historique des utopies.<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<\/div>\n<div>\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Riss, La\u00ebtitia. \u201c<a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/files\/2022\/11\/Utopier-le-pre%CC%81sent-Le-re%CC%82ve-historique-des-utopies.pdf\">Utopier le present : le reve historique des utopies<\/a>.\u201d <em>La D\u00e9couverte\u00a0<\/em>4, no. 108 (2021): 29-38.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div>\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<p>Vid\u00e9o et essais sur Utopia 11\/13 : <a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/11-13\/\">https:\/\/blogs.law.columbia.edu\/utopia1313\/11-13\/\u00a0<\/a><\/p>\n<\/div>\n<\/div>\n<div><\/div>\n<div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<\/div>\n<h1 style=\"font-weight: 400;\"><strong><u>S\u00e9minaire #9<\/u><\/strong><strong>\u00a0: \u00a0Le Nietzsche de Foucault, fin des ann\u00e9es 1960\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/h1>\n<h3>Date: mardi 16 mai 2023<\/h3>\n<h3>Heure: 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3><strong>Lieu: Centre de colloques, Cours des humanit\u00e9s, salle 3.10<\/strong><\/h3>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/43mERDBHKag\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2 style=\"font-weight: 400;\"><strong><u>R\u00e9sum\u00e9<\/u><\/strong> :<\/h2>\n<p style=\"font-weight: 400;\">Apr\u00e8s avoir \u00e9tudi\u00e9 les \u00e9crits de jeunesse de Foucault sur Nietzsche circa 1953 (s\u00e9minaire #7), nous allons lire et penser au Foucault de la fin des ann\u00e9es 1960, dans l&#8217;apr\u00e8s-mai &#8217;68.<\/p>\n<h2 style=\"font-weight: 400;\"><strong><u>\u00c0 lire<\/u> :<\/strong><\/h2>\n<p style=\"font-weight: 400;\">Michel Foucault, <em>Le Discours philosophique<\/em>, eds. Orazio Irrera et Daniele Lorenzini, Paris, Gallimard\/Seuil\/EHESS, 2023.<\/p>\n<p style=\"font-weight: 400;\">Notes des \u00e9tudiants aux cours de Michel Foucault \u00ab\u00a0Nietzsche, la g\u00e9n\u00e9alogie\u00a0\u00bb donn\u00e9s au Centre universitaire exp\u00e9rimental de Vincennes (1969-1970)\u00a0: <a href=\"https:\/\/cinqheuresdusoir.files.wordpress.com\/2016\/11\/foucault-nietzsche-la-gc3a9nc3a9alogie-vincennes-69-70-b1.pdf\">https:\/\/cinqheuresdusoir.files.wordpress.com\/2016\/11\/foucault-nietzsche-la-gc3a9nc3a9alogie-vincennes-69-70-b1.pdf<\/a><\/p>\n<p>Michel Foucault, \u201c<a href=\"http:\/\/1libertaire.free.fr\/MFoucault217.html\">Nietzsche, la g\u00e9n\u00e9alogie, l\u2019histoire<\/a>,\u201d in <em>Dits &amp; \u00c9crits<\/em>, Vol. II, no.\u00a084, 136-156 (Paris: Gallimard, 1994); English translation Michel Foucault, <em>The Foucault\u00a0Reader.<\/em> Ed. Paul Rabinow. New York: Pantheon Books. 1984. 76-101.<\/p>\n<div><\/div>\n<div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<\/div>\n<h1 style=\"font-weight: 400;\"><strong><u>S\u00e9minaire #10<\/u><\/strong><strong>\u00a0: \u00a0Le Nietzsche de Foucault des ann\u00e9es 1970<\/strong><\/h1>\n<h3>Date: mardi 23 mai 2023<\/h3>\n<h3>Heure: 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3><strong>Lieu: Centre de colloques, Cours des humanit\u00e9s, salle 3.06<\/strong><\/h3>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/M0sRCbMBh3A\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<div>\n<div>\n<div>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Pour finir notre s\u00e9rie des ombres foucaldiennes de Nietzsche, nous allons lire et penser au Foucault des ann\u00e9es 1970.<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<\/div>\n<div>\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Michel Foucault, \u201cLe\u00e7on sur Nietzsche,\u201d 195-213, in <em>Le\u00e7ons sur la Volont\u00e9 de savoir. Cours au\u00a0Coll\u00e8ge de France, 1970-1971<\/em> (Paris: Gallimard\/Le Seuil, 2011).<\/p>\n<p>Michel Foucault,\u00a0\u201cR\u00e9sum\u00e9 du cours,\u201d 215-221, in <em>Le\u00e7ons sur la Volont\u00e9 de savoir. Cours au\u00a0Coll\u00e8ge de France, 1970-1971.<\/em><\/p>\n<p>Daniel Defert, &#8220;Situation du Cours,&#8221; 255-279, in Michel Foucault,\u00a0<em>Le\u00e7ons sur la Volont\u00e9 de savoir. Cours au\u00a0Coll\u00e8ge de France, 1970-1971<\/em>.<\/p>\n<p>Michel Foucault, \u201cLa V\u00e9rit\u00e9 et les formes juridiques,\u201d\u00a0538-646, in Foucault, <em>Dits et \u00c9crits 1954-1988, Tome II 1970-1975<\/em>, text no. 139, eds. Daniel Defert, Fran\u00e7ois Ewald et Jacques Lagrange, Paris, Gallimard, 1994, en ligne <a href=\"http:\/\/1libertaire.free.fr\/MFoucault194.html\">http:\/\/1libertaire.free.fr\/MFoucault194.html<\/a> ;\u00a0Michel Foucault, \u201cTruth and Juridical Forms,\u201d in\u00a0<i>Power<\/i>, vol. 3 of\u00a0<i>The Essential Works of Foucault\u00a0<\/i><i>(1954\u20131984),\u00a0<\/i>ed. James D. Faubion, trans. Robert Hurley (New York: New Press, 2000).<\/p>\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div>\n<p>Bernard E. Harcourt, \u201c<a href=\"https:\/\/blogs.law.columbia.edu\/revolution1313\/files\/2022\/05\/Harcourt-Foucault-Nietzsche-SSRN-id3393827.pdf\">The Illusions of Influence: On Foucault, Nietzsche, and a Fundamental Misunderstanding<\/a>,\u201d May 28, 2019,\u00a0<a href=\"https:\/\/papers.ssrn.com\/sol3\/papers.cfm?abstract_id=3393827\">https:\/\/papers.ssrn.com\/sol3\/papers.cfm?abstract_id=3393827<\/a>.<\/p>\n<\/div>\n<\/div>\n<div>\n<div><\/div>\n<div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<\/div>\n<h1 style=\"font-weight: 400;\"><strong><u>S\u00e9minaire #11<\/u><\/strong><strong>\u00a0: \u00a0Le Nietzsche de Frantz Fanon<\/strong><\/h1>\n<h3>Date: mardi 30 mai 2023<\/h3>\n<h3>Heure: 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3><strong>Lieu: Centre de colloques, Cours des humanit\u00e9s, salle 3.06<\/strong><\/h3>\n<p>&nbsp;<\/p>\n<div>\n<div>\n<div>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/CtixbIYcI9Q\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Avec notre invit\u00e9 <a href=\"https:\/\/philosophy.sas.upenn.edu\/people\/daniele-lorenzini\">Daniele Lorenzini, professeur de philosophie \u00e0 l&#8217;universit\u00e9 de Pennsylvanie<\/a>, nous allons r\u00e9fl\u00e9chir l&#8217;ombre de Nietzsche chez Frantz Fanon.<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<\/div>\n<div>\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>Frantz Fanon,\u00a0<em>Peau noire, masques blancs<\/em>, Paris, \u00c9ditions du Seuil, 1952 ;\u00a0Frantz Fanon, <em>Black Skin, White Masks<\/em> (1952)<\/p>\n<\/div>\n<p>Frantz Fanon, <em>Les Damn\u00e9s de la terre, <\/em>Paris, La D\u00e9couverte,\u00a01961 ; Frantz Fanon, <em>The Wretched of the Earth<\/em>, trans. Richard Philcox, preface by Jean-Paul Sartre, foreword by Homi K. Bhabha (Grove Press, 2005)<\/p>\n<p>Frantz Fanon, <a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/files\/2023\/05\/Fanon-Le-syndome-nord-africain.pdf\">Le \u00ab syndrome nord-africain \u00bb<\/a>,\u00a0<em>Esprit\u00a0<\/em>187 (2) (F\u00e9vrier 1952): 237-248.<\/p>\n<\/div>\n<p>Jean-Paul Sartre, &#8220;Pr\u00e9face,&#8221; in Fanon, <em>Les Damn\u00e9s de la terre.<\/em><\/p>\n<div class=\"layoutArea\">\n<div class=\"column\">\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div>\n<blockquote class=\"wp-embedded-content\" data-secret=\"f2ng8xggeA\"><p><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/8-13\/\">8\/13 | Frantz Fanon<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;8\/13 | Frantz Fanon&#8221; &#8212; Nietzsche 13\/13\" src=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/8-13\/embed\/#?secret=AN4K5Hm0Ft#?secret=f2ng8xggeA\" data-secret=\"f2ng8xggeA\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<\/div>\n<\/div>\n<div><\/div>\n<div>\n<div><\/div>\n<div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<\/div>\n<h1 style=\"font-weight: 400;\"><strong><u>S\u00e9minaire #12<\/u><\/strong><strong>\u00a0: \u00a0Gilles Deleuze, Sarah Kofman,\u00a0<em>Le Voyageur et son ombre,\u00a0<\/em>et quelques conclusions<\/strong><\/h1>\n<h3>Date: mardi 6 juin 2023<\/h3>\n<h3>Heure: 16h30 \u00e0 18h30 (Paris GMT+1)<\/h3>\n<h3><strong>Lieu: Centre de colloques, Cours des humanit\u00e9s, salle 3.09<\/strong><\/h3>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/6UFuk6rGxQc\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<div>\n<div>\n<div>\n<h2><u>R\u00e9sum\u00e9<\/u> :<\/h2>\n<p>Apr\u00e8s quelques r\u00e9flexions sur l&#8217;ombre de Nietzsche chez Deleuze et Kofman, nous conclurons le s\u00e9minaire avec\u00a0<em>Le Voyageur et son ombre\u00a0<\/em>de Nietzsche.<\/p>\n<h2><u>\u00c0 lire<\/u> :<\/h2>\n<\/div>\n<div>\n<div class=\"page\" title=\"Page 2\">\n<p>Gilles Deleuze,\u00a0<em>Nietzsche et la philosophie<\/em>, Paris, PUF, 1962<\/p>\n<p>Sarah Kofman, <em>Nietzsche et la m\u00e9taphore<\/em> (1972).<\/p>\n<div class=\"layoutArea\">\n<div class=\"column\">\n<h2><u>Ressources bibliographiques<\/u> :<\/h2>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div>Nietzsche 4\/13 sur Gilles Deleuze: <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/4-13\/\">https:\/\/blogs.law.columbia.edu\/nietzsche1313\/4-13\/<\/a><\/div>\n<\/div>\n<div>Nietzsche 7\/13 sur Sarah Kofman: <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/7-13\/\">https:\/\/blogs.law.columbia.edu\/nietzsche1313\/7-13\/<\/a><\/div>\n<\/div>\n<div><\/div>\n<\/div>\n<div>\n<h1 style=\"text-align: center;\">* * *<\/h1>\n<\/div>\n<h1 style=\"font-weight: 400;\"><strong><u>D&#8217;autres ombres de Nietzsche : Travaux d&#8217;\u00e9tudiants en master<\/u><\/strong><strong>\u00a0: \u00a0<\/strong><\/h1>\n<h2>Nietzsche et Theodor Adorno :<\/h2>\n<h2>\u00a0 \u00a0 \u00a0 \u00a0 Victor Dansaert :\u00a0<span lang=\"FR\">\u00ab\u00a0<a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/victor-dansaert-une-ombre-discrete-presences-de-nietzsche-chez-adorno\/\">Une\u00a0&#8220;ombre&#8221;\u00a0discr\u00e8te\u00a0: pr\u00e9sences de Nietzsche chez Adorno<\/a>\u00a0\u00bb<\/span><\/h2>\n<h2>Nietzsche et John Dewey :<\/h2>\n<h2>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Sierra Rom\u00e9o : \u00ab\u00a0<a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/sirera-romeo-la-possible-influence-nietzscheenne-dans-la-conception-deweyenne-de-lart-dans-son-ouvrage-experience-et-nature\/\">La possible influence nietzsch\u00e9enne dans la conception deweyenne de l\u2019art dans son ouvrage Exp\u00e9rience et Nature<\/a> \u00bb<\/h2>\n<h2>Nietzsche et Max Weber :<\/h2>\n<h2>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0Lou Schubert : \u00ab <a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/lou-schubert-lombre-de-nietzsche-chez-max-weber-science-et-vie-dans-wissenschaft-als-beruf-2\/\">L\u2019Ombre de Nietzsche chez Max Weber : Science et Vie dans <em>Wissenschaft als Beruf<\/em><\/a> \u00bb<\/h2>\n<p>&nbsp;<\/p>\n<h1 style=\"text-align: center;\">~~~<\/h1>\n<h1 style=\"font-weight: 400; text-align: center;\"><strong>Validation<\/strong><\/h1>\n<p style=\"font-weight: 400;\">La validation du s\u00e9minaire se fera de la fa\u00e7on suivante\u00a0:<\/p>\n<ol style=\"font-weight: 400;\">\n<li>Il faut s\u2019enregistrer au s\u00e9minaire ici\u00a0:\u00a0<a href=\"https:\/\/participations.ehess.fr\">https:\/\/participations.ehess.fr<\/a>\u00a0;<\/li>\n<li>Il faut remplir le formulaire de validation sur Google Forms avant le 1 d\u00e9cembre 2022 <a href=\"https:\/\/docs.google.com\/forms\/d\/1-iI0HP3z05duQD7B6KZNIRC6Z2kUp-MzdHWllm0EPq0\/edit\">ici<\/a> ;<\/li>\n<li>Il faut signer le cahier de pr\u00e9sence pour chaque s\u00e9ance (et me rappeler qu&#8217;il faut que je sorte le cahier !) ;<\/li>\n<li>Il faut \u00e9crire un travail de recherche de 10 pages double-spaced (~2500 mots). Pour ce travail, choisissez un th\u00e8me \u00e0 d\u00e9velopper (e.g. votre ombre de Nietzsche)\u00a0;<\/li>\n<li>Il faut rendre, avant le 6 juin 2023, votre travail \u00e9crit par email envoy\u00e9 \u00e0\u00a0<a href=\"mailto:cccct@law.columbia.edu\">cccct@law.columbia.edu<\/a>\u00a0; et<\/li>\n<li>sur votre travail, il faut indiquer\u00a0: votre nom\u00a0; votre master\u00a0; et le courriel de l&#8217;administrateur.trice de votre master.<\/li>\n<\/ol>\n<p style=\"font-weight: 400;\">Je me r\u00e9jouis de vous lire !<\/p>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u00c9cole des hautes \u00e9tudes en sciences sociale (EHESS)\u00a0&amp;\u00a0Columbia University UE852 &#8211; L\u2019ombre de Nietzsche : Foucault, Heidegger, Jaspers, Bataille, Deleuze, Kofman, Fanon Professeur Bernard E. Harcourt Columbia University\/EHESS Pr\u00e9cis \u00ab\u00a0Luttes nouvelles. \u2013 Apr\u00e8s la mort de Bouddha l\u2019on montra encore&hellip; <a href=\"https:\/\/blogs.law.columbia.edu\/utopia1313\/syllabus\/\" class=\"more-link\">Continue Reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1603,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-73","page","type-page","status-publish","hentry"],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/blogs.law.columbia.edu\/utopia1313\/wp-json\/wp\/v2\/pages\/73","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.law.columbia.edu\/utopia1313\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.law.columbia.edu\/utopia1313\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/utopia1313\/wp-json\/wp\/v2\/users\/1603"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/utopia1313\/wp-json\/wp\/v2\/comments?post=73"}],"version-history":[{"count":0,"href":"https:\/\/blogs.law.columbia.edu\/utopia1313\/wp-json\/wp\/v2\/pages\/73\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.law.columbia.edu\/utopia1313\/wp-json\/wp\/v2\/media?parent=73"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}