{"id":1785,"date":"2017-10-19T10:28:12","date_gmt":"2017-10-19T14:28:12","guid":{"rendered":"http:\/\/blogs.law.columbia.edu\/uprising1313\/?p=1785"},"modified":"2017-11-27T09:53:41","modified_gmt":"2017-11-27T14:53:41","slug":"satyagraha-non-violent-action-readings","status":"publish","type":"post","link":"https:\/\/blogs.law.columbia.edu\/uprising1313\/satyagraha-non-violent-action-readings\/","title":{"rendered":"Satyagraha | READINGS"},"content":{"rendered":"<h1>Primary Readings<\/h1>\n<p>Mohandas Gandhi, <em>Non-Violent Resistance (Satyagraha)<\/em> (New York: Dover Publications, 2001) (<a href=\"https:\/\/blogs.law.columbia.edu\/uprising1313\/2574-2\/\">selections here<\/a>)<\/p>\n<p>Karuna Mantena, <em><a href=\"https:\/\/aeon.co\/essays\/nonviolence-has-returned-from-obscurity-to-become-a-new-force\">The Power of Nonviolence<\/a>, Aeon <\/em>(2016)<\/p>\n<p>Karuna Mantena, \u201cAnother Realism: The Politics of Gandhian Nonviolence,\u201d <em>American Political Science Review<\/em> 106:2 (2012).<\/p>\n<p>Banu Bargu, <em>Starve and Immolate: The Politics of Human Weapons<\/em> (New York: Columbia University Press, 2016) (<a href=\"https:\/\/clio.columbia.edu\/catalog\/11844108\">selections<\/a>).<\/p>\n<p>Akeel Bilgrami,\u00a0<i>Secularism, Identity, and Enchantment\u00a0<\/i>(Harvard 2014) (<a href=\"https:\/\/blogs.law.columbia.edu\/uprising1313\/akeel-bilgrami-secularism-identity-and-enchantment-harvard-2014\/\">selections here<\/a>)<\/p>\n<h1>Additional Readings<\/h1>\n<p>Mohandas Gandhi<em>, An Autobiography, or the Story of my Experiments with Truth.<\/em><\/p>\n<p>Karuna Mantena, \u201cOn Gandhi\u2019s Critique of the State: Sources, Contexts, Conjunctures,\u201d <em>Modern\u00a0 Intellectual History<\/em>. 9.3 (2012), 535-563<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Primary Readings Mohandas Gandhi, Non-Violent Resistance (Satyagraha) (New York: Dover Publications, 2001) (selections here) Karuna Mantena, The Power of Nonviolence, Aeon (2016) Karuna Mantena, \u201cAnother Realism: The Politics of Gandhian Nonviolence,\u201d American Political Science Review 106:2 (2012). Banu Bargu, Starve&hellip; <a href=\"https:\/\/blogs.law.columbia.edu\/uprising1313\/satyagraha-non-violent-action-readings\/\" class=\"more-link\">Continue Reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1872,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[38965],"tags":[],"class_list":["post-1785","post","type-post","status-publish","format-standard","hentry","category-resources-5-13"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/posts\/1785","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/users\/1872"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/comments?post=1785"}],"version-history":[{"count":0,"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/posts\/1785\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/media?parent=1785"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/categories?post=1785"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/uprising1313\/wp-json\/wp\/v2\/tags?post=1785"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}