{"id":146,"date":"2016-12-23T21:45:57","date_gmt":"2016-12-24T02:45:57","guid":{"rendered":"http:\/\/blogs.law.columbia.edu\/nietzsche1313\/?p=146"},"modified":"2022-11-19T14:46:06","modified_gmt":"2022-11-19T19:46:06","slug":"bibliography-13","status":"publish","type":"post","link":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/","title":{"rendered":"Nietzsche 13\/13 | READINGS"},"content":{"rendered":"<h1>Background Readings:<\/h1>\n<p><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/hanssen-the-fin-de-siecle-middle-east\/\" rel=\"attachment wp-att-1538\">Jens Hanssen, The fin-de-siecle Middle East<\/a><\/p>\n<p><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/the-modern-genealogist-as-conscientious-intellectual-nietzschefoucault-said\/\" rel=\"attachment wp-att-1541\">Paul A. Bov\u00e9, &#8220;Mendacious Innocents, or, The Modern Genealogist as Conscientious Intellectual: Nietzsche,Foucault, Said&#8221;<\/a><\/p>\n<p><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/dicapua-arab-existentialism\/\" rel=\"attachment wp-att-1539\">Yoav DiCapua, &#8220;Arab Existentialism: An Invisible Chapter in the<br \/>\nIntellectual History of Decolonization&#8221;<\/a><\/p>\n<p><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/nietzsches-orientalism\/\" rel=\"attachment wp-att-1540\">Duncan Large, &#8220;Nietzsche&#8217;s Orientalism&#8221;<\/a><\/p>\n<h1>Primary Texts:<\/h1>\n<h4>Ali Shari&#8217;ati, &#8220;Man and Islam: &#8216;The free man and freedom of man'&#8221; (<a href=\"https:\/\/www.iranchamber.com\/personalities\/ashariati\/works\/free_man_freedom_man.php\">available on-line<\/a>).<\/h4>\n<h4>Sir Muhammad Iqbal\u2019s 1930 <a href=\"https:\/\/www.columbia.edu\/itc\/mealac\/pritchett\/00islamlinks\/txt_iqbal_1930.html\">Presidential Address<\/a> to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (<a href=\"https:\/\/www.columbia.edu\/itc\/mealac\/pritchett\/00islamlinks\/txt_iqbal_1930.html\">available on-line<\/a>).<\/h4>\n<h1>Additional Readings by Shari&#8217;ati:<\/h1>\n<p><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/shariati-marxism-and-other-western-fallacies\/\" rel=\"attachment wp-att-1545\">Ali Shari&#8217;ati, Marxism and other Western fallacies<\/a><\/p>\n<p><span lang=\"EN-US\">Excerpts from Shari\u2019ati\u2019s lecture on Sir Muhammad Iqbal: <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/shariati-lecture-on-iqbal\/\" rel=\"attachment wp-att-1553\">Shari&#8217;ati, Lecture on Iqbal<\/a><br \/>\n<\/span><\/p>\n<p><span lang=\"EN-US\">Excerpts from Shari\u2019ati\u2019s lecture <i>Religion against Religion, <\/i>in which he argues that a religion of becoming and revolution must oppose a religion of being and dogma, which is used by the religious establishment to control rather than to liberate people: <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/shariati-religion-versus-religion\/\" rel=\"attachment wp-att-1554\">Shari&#8217;ati, Religion versus Religion<\/a><\/p>\n<p><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/ali-shariati-on-the-sociology-of-islam\/\" rel=\"attachment wp-att-1555\">Ali Shari&#8217;ati on &#8220;The Sociology of Islam&#8221;<\/a><\/p>\n<h1>Additional Readings and Materials:<\/h1>\n<p><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/ian-almond-nietzsches-peace-with-islam\/\" rel=\"attachment wp-att-1551\">Ian Almond, &#8220;Nietzsche&#8217;s peace with Islam,<\/a>\u201d chapter 8 in his <em>History of Islam in German Thought<\/em> (London: Routledge, 2011), 151-162.<\/p>\n<p><span lang=\"EN-US\">Selections from an excellent political biography of Shari\u2019ati by Ali Rahnem:&nbsp;<a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/rahnema-shariati-biography-min\/\" rel=\"attachment wp-att-1552\">Rahnema, Shari&#8217;ati Biography (excerpts)<\/a> <\/span><\/p>\n<p>Roy Jackson, <em>Nietzsche and Islam<\/em> (London: Rutledge, 2007).<\/p>\n<p>Timothy Brennan,&nbsp;\u201cNietzsche and the Colonies,\u201d ch. 3 in&nbsp;<i>Borrowed Light: Vico, Hegel and the Colonies<\/i> (Stanford: SUP, 2014)<\/p>\n<p>Documentary\/interview with the publisher and Arabic translator of Nietzsche\u2019s works:<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/RsWOCVLWS0I\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Background Readings: Jens Hanssen, The fin-de-siecle Middle East Paul A. Bov\u00e9, &#8220;Mendacious Innocents, or, The Modern Genealogist as Conscientious Intellectual: Nietzsche,Foucault, Said&#8221; Yoav DiCapua, &#8220;Arab Existentialism: An Invisible Chapter in the Intellectual History of Decolonization&#8221; Duncan Large, &#8220;Nietzsche&#8217;s Orientalism&#8221; Primary&hellip; <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/bibliography-13\/\" class=\"more-link\">Continue Reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1641,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[38985],"tags":[],"class_list":["post-146","post","type-post","status-publish","format-standard","hentry","category-resources-13-13"],"_links":{"self":[{"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/posts\/146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/users\/1641"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/comments?post=146"}],"version-history":[{"count":0,"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/posts\/146\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/media?parent=146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/categories?post=146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/tags?post=146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}