{"id":350,"date":"2016-08-05T15:09:42","date_gmt":"2016-08-05T19:09:42","guid":{"rendered":"http:\/\/blogs.law.columbia.edu\/nietzsche1313\/?page_id=350"},"modified":"2023-04-09T17:12:19","modified_gmt":"2023-04-09T21:12:19","slug":"extra-seminars","status":"publish","type":"page","link":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/extra-seminars\/","title":{"rendered":"Extra Seminars"},"content":{"rendered":"<h4 style=\"text-align: center;\">In addition to the Nietzsche 13\/13 seminars, we are delighted to present several extraordinary lectures to complement the conversation, open to the public<\/h4>\n<h1 style=\"text-align: center;\">***<\/h1>\n<h1 style=\"text-align: center;\">Past Events:<\/h1>\n<h1 style=\"text-align: center;\"><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/antonio-pele\/\">A Genealogy of Human Dignity<\/a><\/h1>\n<h2 style=\"text-align: center;\">Antonio Pele,\u00a0<a href=\"https:\/\/puc-rio.academia.edu\/Antonio\">Pontifical Catholic University of Rio de Janeiro<\/a>,\u00a0with Andrew Dilts, <a href=\"https:\/\/dilts.org\/\">Loyola Marymount University<\/a><\/h2>\n<p style=\"text-align: center;\">Listen to the discussion from 11\/11 below:<\/p>\n<!--[if lt IE 9]><script>document.createElement('audio');<\/script><![endif]-->\n<audio class=\"wp-audio-shortcode\" id=\"audio-350-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/echo.law.columbia.edu:8443\/ess\/echo\/presentation\/b9d80f0d-7bd1-4f89-bb49-d9f05551b9a2\/media.mp3?_=1\" \/><a href=\"https:\/\/echo.law.columbia.edu:8443\/ess\/echo\/presentation\/b9d80f0d-7bd1-4f89-bb49-d9f05551b9a2\/media.mp3\">https:\/\/echo.law.columbia.edu:8443\/ess\/echo\/presentation\/b9d80f0d-7bd1-4f89-bb49-d9f05551b9a2\/media.mp3<\/a><\/audio>\n<p style=\"text-align: center;\"><span lang=\"EN-GB\">Human dignity is not usually studied through the lens of critical theory, as it might be conceived as a \u201cmoral shibboleth\u201d and an offspring of humanism. Nonetheless, reframing this idea into a foucauldian perspective can be productive. It might help us to understand how the human person has been embedded with a supposed intrinsic and absolute worthiness. The question raised will not consist in defining the origins of this notion (we will briefly address and criticize Kant<\/span><span lang=\"EN-US\">\u2019s conception of dignity<\/span><span lang=\"EN-GB\">), but in understanding the conditions of possibility that have turned human dignity into an element of our political horizon. Thus, one might wonder what kind of relations and tensions can be established between this value and the construction of modern subjectivities. Also, the contemporary emergence of human dignity \u2013 in legal and political fields \u2013 might also be related to a genealogy of power relations. In this sense, and more particularly, how human dignity might be conceived within biopolitics and neoliberalism? How can human dignity even be reframed within Foucault\u2019s exaltation about the \u201cdeath of man\u201d? We will discuss those issues \u2013 and hopefully many more &#8211; in an attempt to bring out a fruitful debate.<br \/>\n<\/span><\/p>\n<h1 style=\"text-align: center;\">***<\/h1>\n<h1 style=\"text-align: center;\"><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/alain-badiou-bruno-bosteels\/\">Alain Badiou&#8217;s Lectures on Nietzsche<\/a><\/h1>\n<h2 style=\"text-align: center;\">Alain Badiou,\u00a0<em><a href=\"https:\/\/egs.edu\/faculty\/alain-badiou\">\u00c9cole normale sup\u00e9rieure<\/a>,<\/em><br \/>\nwith Bruno Bosteels,\u00a0<a href=\"https:\/\/laic.columbia.edu\/author\/5687656745\/\"><em>Columbia University<\/em><\/a><\/h2>\n<p><iframe loading=\"lazy\" title=\"Alain Badiou: Lectures on Nietzsche\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/mRssATNfD1o?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<h1 style=\"text-align: center;\">***<\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1253 aligncenter\" src=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/background-keally-300x169.jpg\" width=\"463\" height=\"261\" srcset=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/background-keally-300x169.jpg 300w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/background-keally-768x432.jpg 768w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/background-keally.jpg 1024w\" sizes=\"auto, (max-width: 463px) 100vw, 463px\" \/><\/p>\n<h1 style=\"text-align: center;\">\u00a0AN INAUGURATION ALTERNATIVE:<\/h1>\n<h1 style=\"text-align: center;\">ALT 20, 2017<\/h1>\n<h1 style=\"text-align: center;\">Keally McBride,\u00a0<em><a href=\"https:\/\/www.usfca.edu\/faculty\/keally-mcbride\">University of San Francisco<\/a><\/em><\/h1>\n<h3 style=\"text-align: center;\">Discussing\u00a0her most recent book\u00a0<a href=\"https:\/\/global.oup.com\/academic\/product\/mr-mothercountry-9780190252977?cc=us&amp;lang=en&amp;\"><em>Mr. Mothercountry: Colonialism and the Rule of Law<\/em><\/a>\u00a0(Oxford University Press, 2016)<\/h3>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-411\" src=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/mcbride_keally-300x300.jpg\" alt=\"mcbride_keally\" width=\"192\" height=\"192\" srcset=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/mcbride_keally-300x300.jpg 300w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/mcbride_keally-150x150.jpg 150w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/mcbride_keally-50x50.jpg 50w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2016\/08\/mcbride_keally.jpg 740w\" sizes=\"auto, (max-width: 192px) 100vw, 192px\" \/><\/p>\n<h2 style=\"text-align: center;\">In a conversation moderated by<\/h2>\n<h1 style=\"text-align: center;\"><a href=\"https:\/\/politicalscience.yale.edu\/people\/karuna-mantena\">Karuna Mantena<\/a>\u00a0and\u00a0<a href=\"https:\/\/www.qu.edu\/student-resources\/directory\/staff.1864.html\">Linda Meyer<\/a><\/h1>\n<p style=\"text-align: left;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1840 aligncenter\" src=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2023\/04\/Screen-Shot-2023-04-09-at-5.09.23-PM-300x198.png\" alt=\"\" width=\"521\" height=\"344\" srcset=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2023\/04\/Screen-Shot-2023-04-09-at-5.09.23-PM-300x198.png 300w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2023\/04\/Screen-Shot-2023-04-09-at-5.09.23-PM-768x506.png 768w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2023\/04\/Screen-Shot-2023-04-09-at-5.09.23-PM.png 996w\" sizes=\"auto, (max-width: 521px) 100vw, 521px\" \/><\/p>\n<h1 style=\"text-align: center;\">\u00a0***<\/h1>\n<h1 style=\"text-align: center;\">R\u00fcdiger Bittner,\u00a0<a href=\"https:\/\/www.uni-bielefeld.de\/philosophie\/personen\/bittner\/\">Universit\u00e4t Bielefeld <\/a><\/h1>\n<h2 style=\"text-align: center;\"><a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/nietzsches-ethics-with-rudiger-bittner-march-3-2017-1210pm\/\">An outline of a Nietzschean ethics<\/a><\/h2>\n<p>The talk will argue that there is a Nietzschean ethics, Nietzsche&#8217;s immoralism notwithstanding. This ethics is centered, not on the imperative to become who one is, but on virtues, ways to live in which one finds satisfaction in accordance with what one has learnt so far. Nietzschean virtues, however, are personal, not human virtues. To specify what people in general should and should not do is not within the power of this ethics. Nietzsche did put forward such claims, but they are unfounded. His important ethical message is rather the end of moral shame and guilt and, positively, the opening of human self-confidence.<\/p>\n<h3 style=\"text-align: center;\">Responses by <a href=\"https:\/\/philosophy.barnard.edu\/profiles\/taylor-carman\">Taylor Carman<\/a> and <a href=\"https:\/\/philosophy.columbia.edu\/directories\/faculty\/robert-gooding-williams\">Robert Gooding-Williams<\/a><\/h3>\n<h3 style=\"text-align: center;\">Moderated by <a href=\"https:\/\/www.law.columbia.edu\/contemporary-critical-thought\/about-us\/director\">Bernard E. Harcourt<\/a><\/h3>\n<p style=\"text-align: center;\">March 3, 2017 at 12:10pm in Philosophy Hall 612<\/p>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-1849\" src=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2023\/04\/Screen-Shot-2023-04-09-at-5.11.57-PM-300x127.png\" alt=\"\" width=\"432\" height=\"183\" srcset=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2023\/04\/Screen-Shot-2023-04-09-at-5.11.57-PM-300x127.png 300w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2023\/04\/Screen-Shot-2023-04-09-at-5.11.57-PM-768x324.png 768w, https:\/\/blogs.law.columbia.edu\/nietzsche1313\/files\/2023\/04\/Screen-Shot-2023-04-09-at-5.11.57-PM.png 882w\" sizes=\"auto, (max-width: 432px) 100vw, 432px\" \/><\/p>\n<h2><\/h2>\n","protected":false},"excerpt":{"rendered":"<p>In addition to the Nietzsche 13\/13 seminars, we are delighted to present several extraordinary lectures to complement the conversation, open to the public *** Past Events: A Genealogy of Human Dignity Antonio Pele,\u00a0Pontifical Catholic University of Rio de Janeiro,\u00a0with Andrew&hellip; <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/extra-seminars\/\" class=\"more-link\">Continue Reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1603,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-350","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/pages\/350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/users\/1603"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/comments?post=350"}],"version-history":[{"count":0,"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/pages\/350\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/wp-json\/wp\/v2\/media?parent=350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}