{"id":1461,"date":"2016-03-14T10:35:46","date_gmt":"2016-03-14T14:35:46","guid":{"rendered":"http:\/\/blogs.law.columbia.edu\/foucault1313\/?p=1461"},"modified":"2016-03-14T10:56:29","modified_gmt":"2016-03-14T14:56:29","slug":"bibliography-4","status":"publish","type":"post","link":"https:\/\/blogs.law.columbia.edu\/foucault1313\/2016\/03\/14\/bibliography-4\/","title":{"rendered":"Bibliography"},"content":{"rendered":"<p><strong>By Bernard E. Harcourt, Daniele Lorenzini, and Jes\u00fas R. Velasco<\/strong><\/p>\n<p>Michel Foucault,\u00a0<em>Le Gouvernement de soi et des autres. Cours au Coll\u00e8ge de France. 1982-1983<\/em>. Fr\u00e9d\u00e9ric Gros, ed. (Paris: Gallimard\/Le Seuil, 2008).<\/p>\n<p>Michel Foucault,\u00a0<em>The Government of Self and Others: Lectures at the Coll\u00e8ge de France, 1982-1983<\/em>. Graham Burchell, trans. (New York: Picador, 2011).<\/p>\n<h1>Important Resources on the notion of <em>Parr<\/em><em>\u0113<\/em><em>sia<\/em><\/h1>\n<p>Michel Foucault, <a href=\"https:\/\/www.vrin.fr\/book.php?code=9782711626564\"><em>Discours et v\u00e9rit\u00e9 <\/em>pr\u00e9c\u00e9d\u00e9 de <em>La parr\u00easia<\/em><\/a>, ed. Henri-Paul Fruchaud &amp; Daniele Lorenzini, Paris, Vrin, 2016 (published in a partial and inaccurate English version in 2001 as <em>Fearless Speech<\/em>)<\/p>\n<p>Signe Larsen, \u201c<a href=\"https:\/\/criticallegalthinking.com\/2014\/09\/11\/parresia-notes-thought-michel-foucault\/\"><em>Parr<\/em><em>\u0113<\/em><em>sia<\/em>: Notes on the Thought of Michel Foucault<\/a>\u201d, <em>Critical Legal Thinking<\/em>, 2014<\/p>\n<p>Daniele Lorenzini, \u201c<a href=\"https:\/\/criticalinquiry.uchicago.edu\/uploads\/pdf\/LORENZINI.pdf\">Performative, Passionate, and Parrhesiastic Utterance<\/a>\u201d, <em>Critical Inquiry<\/em>, 41 (Winter 2015), pp.\u00a0254-268<\/p>\n<p>Nancy Luxon, \u201c<a href=\"https:\/\/www.materialifoucaultiani.org\/images\/06_luxon.pdf\">Authority, Interpretation and the Space of the Parrhesiastic Encounter<\/a>\u201d, <em>Materiali Foucaultiani<\/em>, vol.\u00a03, no. 5-6 (2014), pp.\u00a071-90<\/p>\n<p>Giovanni Maria Mascaretti, \u201c<a href=\"https:\/\/www.materialifoucaultiani.org\/images\/09_mascaretti.pdf\">Michel Foucault on Problematization, <em>Parrhesia<\/em> and Critique<\/a>\u201d, <em>Materiali Foucaultiani<\/em>, vol.\u00a03, no. 5-6 (2014), pp.\u00a0135-154<\/p>\n<p>Alison Ross, \u201c<a href=\"https:\/\/www.parrhesiajournal.org\/parrhesia04\/parrhesia04_ross.pdf\">Why is \u2018Speaking the Truth\u2019 Fearless? \u2018Danger\u2019 and \u2018Truth\u2019 in Foucault\u2019s Discussion of <em>Parrhesia<\/em><\/a>\u201d, <em>Parrhesia<\/em>, no.\u00a04 (2008), pp.\u00a062-75<\/p>\n<h1>Book Reviews<\/h1>\n<p>Alain Beaulieu, <a href=\"https:\/\/rauli.cbs.dk\/index.php\/foucault-studies\/article\/download\/2918\/3000\"><em>Foucault Studies<\/em><\/a>, no. 8 (February 2010), pp.\u00a0136-145<\/p>\n<p>Christopher Forlini, <a href=\"https:\/\/bmcr.brynmawr.edu\/2011\/2011-11-61.html\"><em>Bryn Mawr Classical Review<\/em><\/a>, 2011.11.61<\/p>\n<p>Joakim Kromann &amp; Thomas Klem Andersen, \u201c<a href=\"https:\/\/www.ephemerajournal.org\/sites\/default\/files\/11-2kromannandersen.pdf\"><em>Parr<\/em><em>\u0113<\/em><em>sia<\/em>: The Problem of Truth<\/a>\u201d, <em>Ephemera: Theory &amp; Politics in Organization<\/em>, vol.\u00a011, no.\u00a02 (2011), pp.\u00a0225-230<\/p>\n<p>Alan Milchman &amp; Alan Rosenberg, <a href=\"https:\/\/rauli.cbs.dk\/index.php\/foucault-studies\/article\/download\/3127\/3298\"><em>Foucault Studies<\/em><\/a>, no. 10 (November 2010), pp.\u00a0155-159<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Bernard E. Harcourt, Daniele Lorenzini, and Jes\u00fas R. Velasco Michel Foucault,\u00a0Le Gouvernement de soi et des autres. Cours au Coll\u00e8ge de France. 1982-1983. Fr\u00e9d\u00e9ric Gros, ed. (Paris: Gallimard\/Le Seuil, 2008). Michel Foucault,\u00a0The Government of Self and Others: Lectures at&hellip; <a href=\"https:\/\/blogs.law.columbia.edu\/foucault1313\/2016\/03\/14\/bibliography-4\/\" class=\"more-link\">Continue Reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1641,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[38984],"tags":[],"class_list":["post-1461","post","type-post","status-publish","format-standard","hentry","category-resources-12-13"],"_links":{"self":[{"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/posts\/1461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/users\/1641"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/comments?post=1461"}],"version-history":[{"count":0,"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/posts\/1461\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/media?parent=1461"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/categories?post=1461"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/foucault1313\/wp-json\/wp\/v2\/tags?post=1461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}