{"id":23,"date":"2019-08-30T12:43:28","date_gmt":"2019-08-30T16:43:28","guid":{"rendered":"http:\/\/blogs.law.columbia.edu\/critique1313\/?page_id=23"},"modified":"2021-07-09T13:27:43","modified_gmt":"2021-07-09T17:27:43","slug":"8-13","status":"publish","type":"page","link":"https:\/\/blogs.law.columbia.edu\/critique1313\/8-13\/","title":{"rendered":"8\/13 | <em>La soci\u00e9t\u00e9 d&#8217;exposition<\/em> (Le Seuil 2020)"},"content":{"rendered":"<h1 style=\"text-align: center;\">The Columbia Global Center in Paris\u00a0welcomes you to a panel discussion for the release of\u00a0<em><a href=\"https:\/\/cgt.columbia.edu\/news\/bernard-e-harcourts-analysis-desire-disobedience-digital-age-released-french\/\">La soci\u00e9t\u00e9 d&#8217;exposition<\/a>\u00a0<\/em>(Le Seuil, 2020)<\/h1>\n<blockquote class=\"twitter-tweet\">\n<p dir=\"ltr\" lang=\"fr\">&#8220;On pense qu&#8217;on s&#8217;amuse seulement avec nos Instagrams, avec nos selfies, alors que nous cr\u00e9ons une nouvelle personnalit\u00e9 num\u00e9rique qui se laisse pi\u00e9ger dans un syst\u00e8me d&#8217;informations&#8230;&#8221;<br \/>\n&#x1f449; <a href=\"https:\/\/twitter.com\/BernardHarcourt?ref_src=twsrc%5Etfw\">@BernardHarcourt<\/a> pointe du doigt la d\u00e9rive de ce qu&#8217;il appelle &#8220;la soci\u00e9t\u00e9 d&#8217;exposition&#8221;. <a href=\"https:\/\/t.co\/RuhzVyD0nF\">pic.twitter.com\/RuhzVyD0nF<\/a><\/p>\n<p>\u2014 France Culture (@franceculture) <a href=\"https:\/\/twitter.com\/franceculture\/status\/1217499185051774976?ref_src=twsrc%5Etfw\">January 15, 2020<\/a><\/p><\/blockquote>\n<p><script async src=\"https:\/\/platform.twitter.com\/widgets.js\" charset=\"utf-8\"><\/script><\/p>\n<p>&nbsp;<\/p>\n<h1 style=\"text-align: center;\">A <a href=\"https:\/\/www.eventbrite.fr\/e\/billets-exposed-la-societe-dexposition-88495078161?utm_term=eventurl_text\">Panel Discussion on the Book<\/a> with:<\/h1>\n<h1 style=\"text-align: center;\">Journalist Jean-Marie Durand (<a href=\"https:\/\/fr.wikipedia.org\/wiki\/Jean-Marie_Durand_(journaliste)\">author<\/a>)<\/h1>\n<h1 style=\"text-align: center;\">Computer Scientist Jean Gabriel Ganascia (<a href=\"https:\/\/www-poleia.lip6.fr\/~ganascia\/Jean-GabrielGanascia\">Sorbonne<\/a>)<\/h1>\n<h1 style=\"text-align: center;\">Political Economist Asma Mhalla (<a href=\"https:\/\/www.huffingtonpost.fr\/author\/asma-mhalla\/\">Sciences Po<\/a>)<\/h1>\n<h2 style=\"text-align: center;\">at the <a href=\"https:\/\/globalcenters.columbia.edu\/paris\">Columbia Global Center, Paris<\/a><\/h2>\n<h2 style=\"text-align: center;\">January 15, 2020<\/h2>\n<h2 style=\"text-align: center;\"><\/h2>\n<p style=\"text-align: center;\"><a href=\"https:\/\/blogs.law.columbia.edu\/critique1313\/8-13\/harcourt-lse\/#main\" rel=\"attachment wp-att-690\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-690\" src=\"https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-300x226.jpg\" alt=\"\" width=\"390\" height=\"294\" srcset=\"https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-300x226.jpg 300w, https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-768x579.jpg 768w, https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-1024x772.jpg 1024w\" sizes=\"auto, (max-width: 390px) 100vw, 390px\" \/><\/a><\/p>\n<h1 style=\"text-align: center;\">Description du livre<\/h1>\n<p>Bernard E. Harcourt propose une critique puissante de notre nouvelle transparence virtuelle. Il livre une analyse de ce que les technologies big data font \u00e0 nos vies, et de la mani\u00e8re dont elles s\u2019y introduisent, et r\u00e9v\u00e8le l\u2019ampleur de notre renoncement, volontaire, \u00e0 la libert\u00e9 \u2013 jusqu\u2019\u00e0 l\u2019acceptation de toutes les d\u00e9rives s\u00e9curitaires. Ces atteintes \u00e0 nos libert\u00e9s sont flagrantes ; pourtant, nous ne semblons pas nous en soucier.<\/p>\n<p>Exploitant notre d\u00e9sir sans fin d\u2019avoir acc\u00e8s \u00e0 tout, tout le temps, les g\u00e9ants d\u2019Internet dressent un portrait de notre propre intimit\u00e9, collectent des millions de donn\u00e9es sur nos activit\u00e9s, nos centres d\u2019int\u00e9r\u00eat et nos relations, tandis que les agences de renseignement les croisent aux milliards de communications qu\u2019elles enregistrent chaque jour. Nous continuons cependant, et malgr\u00e9 notre connaissance de l\u2019instrumentalisation de ces donn\u00e9es, de publier nos photos de familles, nos humeurs et nos pens\u00e9es. Nous donnons en caisse, en m\u00eame temps que notre carte bleue, nos adresses email et postale. D\u2019o\u00f9 vient le sentiment de fatalit\u00e9 \u00e0 l\u2019\u00e9gard de cette transgression du public et du priv\u00e9 ?<\/p>\n<p>Ce livre montre d\u2019une mani\u00e8re saisissante comment les nouvelles technologies exploitent notre d\u00e9sir illimit\u00e9 d\u2019acc\u00e9der \u00e0 tout, tout le temps et sans attendre \u2013 au risque de la surveillance g\u00e9n\u00e9ralis\u00e9e. Et invite \u00e0 la d\u00e9sob\u00e9issance et \u00e0 la r\u00e9sistance.<\/p>\n<p>Professeur de droit \u00e0 Columbia University o\u00f9 il dirige le Center for Contemporary Critical Thought, Bernard E. Harcourt est aussi directeur d\u2019\u00e9tudes \u00e0 l\u2019\u00c9cole des hautes \u00e9tudes en sciences sociales et avocat de condamn\u00e9s \u00e0 mort dans l\u2019\u00c9tat d\u2019Alabama. Il a \u00e9tabli l&#8217;\u00e9dition des deux cours de Foucault donn\u00e9s au Coll\u00e8ge de France, dont Th\u00e9ories et institutions p\u00e9nales et La Soci\u00e9t\u00e9 punitive. Il est par ailleurs l\u2019auteur, en fran\u00e7ais, L\u2019illusion de l\u2019ordre.<\/p>\n<p><em>Cet \u00e9v\u00e9nement lance notre nouvelle saison de programmation culturelle sous le th\u00e8me &#8220;Prom\u00e9th\u00e9e&#8221;. Cette saison soul\u00e8vera les questions incendiaires li\u00e9es au changement climatique, \u00e0 la technologie et \u00e0 la masculinit\u00e9.<\/em><\/p>\n<p>En partenariat avec<a href=\"https:\/\/www.seuil.com\/\">\u00a0les \u00e9ditions du Seuil<\/a><\/p>\n<p style=\"text-align: center;\">~~~<\/p>\n<p style=\"text-align: center;\">On January 9, 2020, the \u00c9ditions Le Seuil are releasing the French edition of\u00a0<em>Exposed: Desire and Disobedience in the Digital Age<\/em> by Bernard E. Harcourt under the title\u00a0<a href=\"https:\/\/www.seuil.com\/ouvrage\/la-societe-d-exposition-bernard-e-harcourt\/9782021372977\"><em>La soci\u00e9t\u00e9 d&#8217;exposition. D\u00e9sir et d\u00e9sob\u00e9issance \u00e0 l&#8217;\u00e8re num\u00e9rique<\/em><\/a>.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.seuil.com\/ouvrage\/la-societe-d-exposition-bernard-e-harcourt\/9782021372977\" target=\"_blank\" rel=\"attachment noopener wp-att-692 noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-692\" src=\"https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-Seuil-page-300x243.png\" alt=\"\" width=\"441\" height=\"357\" srcset=\"https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-Seuil-page-300x243.png 300w, https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-Seuil-page-768x622.png 768w, https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-Seuil-page-1024x829.png 1024w, https:\/\/blogs.law.columbia.edu\/critique1313\/files\/2019\/12\/Harcourt-LSE-Seuil-page.png 1210w\" sizes=\"auto, (max-width: 441px) 100vw, 441px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"Arte Radio\" src=\"https:\/\/www.arteradio.com\/son\/61667632\/gafa_tes_gosses?embed\" style=\"border:1px #DADADA solid;\" name=\"\" scrolling=\"no\" align=\"bottom\" width=\"600\" height=\"125\"><\/iframe>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Columbia Global Center in Paris\u00a0welcomes you to a panel discussion for the release of\u00a0La soci\u00e9t\u00e9 d&#8217;exposition\u00a0(Le Seuil, 2020) &#8220;On pense qu&#8217;on s&#8217;amuse seulement avec nos Instagrams, avec nos selfies, alors que nous cr\u00e9ons une nouvelle personnalit\u00e9 num\u00e9rique qui se&hellip; <a href=\"https:\/\/blogs.law.columbia.edu\/critique1313\/8-13\/\" class=\"more-link\">Continue Reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1603,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-23","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.law.columbia.edu\/critique1313\/wp-json\/wp\/v2\/pages\/23","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.law.columbia.edu\/critique1313\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.law.columbia.edu\/critique1313\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/critique1313\/wp-json\/wp\/v2\/users\/1603"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/critique1313\/wp-json\/wp\/v2\/comments?post=23"}],"version-history":[{"count":0,"href":"https:\/\/blogs.law.columbia.edu\/critique1313\/wp-json\/wp\/v2\/pages\/23\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.law.columbia.edu\/critique1313\/wp-json\/wp\/v2\/media?parent=23"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}