{"id":45,"date":"2020-08-18T19:46:16","date_gmt":"2020-08-18T23:46:16","guid":{"rendered":"http:\/\/blogs.law.columbia.edu\/abolition1313\/?page_id=45"},"modified":"2021-05-04T09:50:17","modified_gmt":"2021-05-04T13:50:17","slug":"welcome-to-abolition-13-13","status":"publish","type":"page","link":"https:\/\/blogs.law.columbia.edu\/abolition1313\/","title":{"rendered":"Abolition Democracy 13\/13"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">Abolition Democracy 13\/13 is grounded on the concept of &#8220;abolition democracy&#8221; that W.E.B. Du Bois developed in his landmark study, <\/span><i><span style=\"font-weight: 400;\">Black Reconstruction in America: 1860-1880<\/span><\/i><span style=\"font-weight: 400;\">. In that book, published in 1935, Du Bois\u00a0<\/span><span style=\"font-weight: 400;\">outlined his ambition for a racially just society, which, he argued, required not only the dismantling of chattel slavery, but also the construction of new institutions, new practices, and new social relations that would afford freed Black persons the economic, political, and social capital to live as equal members of society. We discuss Du Bois\u2019s writings and vision at <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/2-13-abolition-democracy\/\"><span style=\"font-weight: 400;\">Abolition Democracy 2\/13<\/span><\/a> with <span style=\"font-weight: 400;\"><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/gayatri-chakravorty-spivak-w-e-b-du-bois-and-angela-davis-on-abolition-democracy\/\">Gayatri Chakravorty Spivak<\/a>, <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/robert-gooding-williams-democratic-despotism-and-the-new-imperialism\/\">Robert Gooding Williams<\/a>, <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/flores-forbes\/\">Flores Forbes<\/a> and <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/kendall-thomas\/\">Kendall Thomas<\/a>:<\/span><\/p>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/L42CUzHYS-4\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Using Du Bois\u2019s concept of abolition democracy, we explore historical and contemporary abolitionist movements, from the <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/4-13-the-abolition-of-slavery\/\"><span style=\"font-weight: 400;\">abolition of slavery<\/span><\/a>\u00a0to the <span style=\"font-weight: 400;\"><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/11-13-abolish-oil\/\">abolition of oil<\/a>.\u00a0<\/span><span style=\"font-weight: 400;\">We discuss <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/9-13-prison-abolition\/\"><span style=\"font-weight: 400;\">prison abolition<\/span><\/a><span style=\"font-weight: 400;\"> with <\/span><a href=\"https:\/\/www.nytimes.com\/2020\/10\/20\/magazine\/kamala-harris-crime-prison.html\"><span style=\"font-weight: 400;\">Dwayne Betts<\/span><\/a><span style=\"font-weight: 400;\"> and <\/span><a href=\"https:\/\/harvardlawreview.org\/2019\/04\/envisioning-abolition-democracy\/\"><span style=\"font-weight: 400;\">Allegra McLeod<\/span><\/a>; the <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/10-13-abolish-family-policing\/\"><span style=\"font-weight: 400;\">a<\/span><span style=\"font-weight: 400;\">bolition of family policing<\/span><\/a><span style=\"font-weight: 400;\"> with Dorothy Roberts; the <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/8-13-death-penalty-abolition\/\"><span style=\"font-weight: 400;\">abolition of the death penalty<\/span><\/a> <span style=\"font-weight: 400;\">with <a href=\"https:\/\/www.nashvillescene.com\/news\/cover-story\/article\/21098273\/for-some-death-row-inmates-kelley-henry-is-the-last-line-of-defense\">Kelley Henry<\/a>, <\/span><a href=\"https:\/\/hrlr.law.columbia.edu\/files\/2020\/05\/4-Hoag_Final.pdf\"><span style=\"font-weight: 400;\">Alexis Hoag<\/span><\/a><span style=\"font-weight: 400;\">,<\/span> <a href=\"https:\/\/theintercept.com\/staff\/liliana-segura\/\"><span style=\"font-weight: 400;\">Liliana Segura<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/susannah-sheffer\/\"><span style=\"font-weight: 400;\">Susannah Sheffer<\/span><\/a><span style=\"font-weight: 400;\">, and our <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/adriano-espaillat\/\"><span style=\"font-weight: 400;\">Congressman Adriano Espaillat<\/span><\/a>; and, more broadly, the <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/7-13-beyond-the-punitive-society\/\"><span style=\"font-weight: 400;\">abolition of the punitive society<\/span><\/a><span style=\"font-weight: 400;\"> with <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/miguel-beistegui-beyond-the-punitive-society-questions-and-distinctions\/\"><span style=\"font-weight: 400;\">Miguel Beistegui<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/henrique-carvalho-moving-beyond-being-punitive\/\"><span style=\"font-weight: 400;\">Henrique Carvalho<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/stuart-elden-from-dynastics-to-genealogy\/\"><span style=\"font-weight: 400;\">Stuart Elden<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/daniele-lorenzini-dismantling-the-political-economy-of-illegality\/\"><span style=\"font-weight: 400;\">Daniele Lorenzini<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/goldie-osuri-impune-coloniality\/\"><span style=\"font-weight: 400;\">Goldie Osuri<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/irene-dal-poz-beyond-the-criminal-as-social-enemy-and-the-good-citizen-a-working-hypothesis\/\"><span style=\"font-weight: 400;\">Irene Dal Poz<\/span><\/a><span style=\"font-weight: 400;\">, and\u00a0<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/federico-testa-capitalism-and-the-political-economies-of-the-punitive-society\/\"><span style=\"font-weight: 400;\">Federico Testa<\/span><\/a><span style=\"font-weight: 400;\">. We explore\u00a0<\/span>the <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/5-13-property-is-theft\/\"><span style=\"font-weight: 400;\">abolition of property<\/span><\/a><span style=\"font-weight: 400;\"> with <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/amy-allen-slavery-work-and-property-duboiss-black-marxism\/\">Amy Allen<\/a>, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/etienne-balibar-the-expropriators-are-expropriated\/\"><span style=\"font-weight: 400;\">\u00c9tienne Balibar<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/karuna-matena\/\"><span style=\"font-weight: 400;\">Karuna Mantena<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><span style=\"font-weight: 400;\">and <\/span><a href=\"https:\/\/www.nytimes.com\/2021\/02\/02\/magazine\/classics-greece-rome-whiteness.html\"><span style=\"font-weight: 400;\">Dan-El Padilla Peralta<\/span><\/a>; the <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/6-13-abolish-capital\/\"><span style=\"font-weight: 400;\">abolition of capital<\/span><\/a><span style=\"font-weight: 400;\"> with <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/martin-saar\/\"><span style=\"font-weight: 400;\">Martin Saar<\/span><\/a>; the <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/11-13-abolish-oil\/\"><span style=\"font-weight: 400;\">abolition of fossil fuels\u00a0<\/span><\/a><span style=\"font-weight: 400;\">with <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/alyssa-battistoni-on-the-politics-of-oil-abolition\/\"><span style=\"font-weight: 400;\">Alyssa Battistoni<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/daniela-gandorfer-how-energy-injustices-mean-differently\/\"><span style=\"font-weight: 400;\">Daniela Gandorfer<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/reinhold-martin-addendum-on-oil-abolition-fence-lines-front-lines-and-color-lines\/\"><span style=\"font-weight: 400;\">Reinhold Martin<\/span><\/a><span style=\"font-weight: 400;\">, and <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/noah-smith-drelich\/\"><span style=\"font-weight: 400;\">Noah Smith-Drelich<\/span><\/a>; and the\u00a0<a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/12-13-open-borders\/\"><span style=\"font-weight: 400;\">abolition of borders<\/span><\/a><span style=\"font-weight: 400;\"> with<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/seyla-benhabib-border-regimes-in-the-age-of-covid\/\"><span style=\"font-weight: 400;\"> Seyla Benhabib<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/joseph-carens-politics-principles-and-open-borders\/\"><span style=\"font-weight: 400;\">Joseph Carens<\/span><\/a><span style=\"font-weight: 400;\">, and <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/paulina-ochoa-espejo-abolish-ice\/\"><span style=\"font-weight: 400;\">Paulina Ochoa Espejo.<\/span><\/a>\u00a0We return to the history of\u00a0<a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/4-13-the-abolition-of-slavery\/\"><span style=\"font-weight: 400;\">emancipation and the abolition of slavery<\/span><\/a><span style=\"font-weight: 400;\"> with artist <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/dread-scott\/\"><span style=\"font-weight: 400;\">Dread Scott<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/dennis-childs\/\"><span style=\"font-weight: 400;\">Dennis Childs<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/maeve-glass-record-keepers-learning-from-histories-of-abolition\/\"><span style=\"font-weight: 400;\">Maeve Glass<\/span><\/a><span style=\"font-weight: 400;\">, and <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/stephanie-jones-rogers-slaverys-abolition-dark-and-bittersweet\/\"><span style=\"font-weight: 400;\">Stephanie Jones-Rogers<\/span><\/a>. We debate the\u00a0<a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/3-13-abolish-the-police\/\"><span style=\"font-weight: 400;\">abolition of the police<\/span><\/a>,\u00a0<span style=\"font-weight: 400;\">with <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/amna-a-akbar-from-know-your-rights-to-know-your-options\/\">Amna Akbar<\/a>, <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/ghislaine-pages-how-much-time-do-you-want-for-your-progress\/\">Ghislaine Pag\u00e8s<\/a>, <a href=\"https:\/\/www.theatlantic.com\/ideas\/archive\/2020\/07\/how-i-became-police-abolitionist\/613540\/\">Derecka Purnell<\/a>, <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/josmar-trujillo\/\">Josmar Trujillo<\/a>, and <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/alex-s-vitale-abolitionist-origins\/\">Alex Vitale<\/a>:\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/FG_bzEi8y_M\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p><span style=\"font-weight: 400;\">We are joined by organizers, activists, scholars, historians, lawyers, artists, musicians, and so many people who have been affected by the criminal legal ordeal, including <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/samantha-felix\/\"><span style=\"font-weight: 400;\">Samantha Felix<\/span><\/a><span style=\"font-weight: 400;\">, whose brother was killed by police in\u00a0 Queens; <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/kenyatta-emmanuel\/\"><span style=\"font-weight: 400;\">Kenyatta Emmanuel<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/robbie-pollock\/\"><span style=\"font-weight: 400;\">Robbie Pollock<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/ivan-calaff-the-praxis-of-justice\/\"><span style=\"font-weight: 400;\">Ivan Calaff<\/span><\/a><span style=\"font-weight: 400;\">, <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/isaias-umali-iii\/\">Isaias Umali III<\/a>, <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/cheryl-wilkins\/\">Cheryl Wilkins<\/a>,<\/span>\u00a0<span style=\"font-weight: 400;\">and <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/adnan-khan\/\"><span style=\"font-weight: 400;\">Adnan Khan<\/span><\/a><span style=\"font-weight: 400;\">, who served so many years in prison;\u00a0<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/lee-greenwood\/\"><span style=\"font-weight: 400;\">Lee Greenwood<\/span><\/a><span style=\"font-weight: 400;\">, whose son Joseph Nichols was executed by the state of Texas in 2007. We are joined by s<\/span><span style=\"font-weight: 400;\">cholars, such as <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/bruce-western\/\"><span style=\"font-weight: 400;\">Bruce Western<\/span><\/a><span style=\"font-weight: 400;\">\u00a0and <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/files\/2021\/04\/Chapter3.Spreads.Reconstruction.031721.pdf\"><span style=\"font-weight: 400;\">Katherine Franke<\/span><\/a>,<span style=\"font-weight: 400;\">\u00a0who study the history and present of racial injustice, and by <\/span><span style=\"font-weight: 400;\">abolitionist activists and organizers like <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/woods-ervin\/\"><span style=\"font-weight: 400;\">Woods Ervin<\/span><\/a><span style=\"font-weight: 400;\"> of Critical Resistance, <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/on-abolition-disjointed-internal-reflections-for-external-consumption\/\">Jindu Obiofuma<\/a>, and <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/ghislaine-pages-how-much-time-do-you-want-for-your-progress\/\"><span style=\"font-weight: 400;\">Ghislaine Pag\u00e8s<\/span><\/a><span style=\"font-weight: 400;\">, as well as abolitionist groups such as the <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/barnard-prison-abolition\/\"><span style=\"font-weight: 400;\">Barnard Prison Abolition Collective<\/span><\/a><span style=\"font-weight: 400;\">, the\u00a0<\/span><a href=\"https:\/\/www.collectiveforaboliton.org\/\"><span style=\"font-weight: 400;\">Abolition Collective<\/span><\/a><span style=\"font-weight: 400;\">, and <\/span><a href=\"https:\/\/www.thedigitalabolitionist.com\/\"><span style=\"font-weight: 400;\">The Digital Abolitionist<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We hear from remarkable artists including\u00a0<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/freedom-trap\/\"><span style=\"font-weight: 400;\">The Freedom Trap<\/span><\/a><span style=\"font-weight: 400;\">, who set the tone for the series at the opening seminar;<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/theo-bleckmann\/\"><span style=\"font-weight: 400;\">Theo Bleckmann<\/span><\/a><span style=\"font-weight: 400;\">, who composes and performs a unique rendition of Bertolt Brecht\u2019s <\/span><i><span style=\"font-weight: 400;\">Threepenny Opera <\/span><\/i><span style=\"font-weight: 400;\">for the seminar on the\u00a0<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/6-13-abolish-capital\/\"><span style=\"font-weight: 400;\">abolition of capital;<\/span><\/a>\u00a0the\u00a0<a href=\"https:\/\/www.heartbeatopera.org\/\"><span style=\"font-weight: 400;\">Heartbeat Opera<\/span><\/a><span style=\"font-weight: 400;\">, and their amazing virtual opera, <\/span><a href=\"https:\/\/www.heartbeatopera.org\/breathing-free\"><i><span style=\"font-weight: 400;\">Breathing Free<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">with f<\/span><span style=\"font-weight: 400;\">ilmmaker <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/anaiis-cisco\/\"><span style=\"font-weight: 400;\">Anaiis Cisco<\/span><\/a><span style=\"font-weight: 400;\">, director <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/ethan-heard\/\"><span style=\"font-weight: 400;\">Ethan Heard,<\/span><\/a><span style=\"font-weight: 400;\"> and creative producer <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/ras-dia\/\"><span style=\"font-weight: 400;\">Ras Dia<\/span><\/a>; <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/iron-bull\/\"><span style=\"font-weight: 400;\">The Iron Bull Singers<\/span><\/a><span style=\"font-weight: 400;\"> from Standing Rock, who generously shared their drum circle with us; <\/span><a href=\"https:\/\/www.nytimes.com\/2021\/03\/25\/opinion\/solitary-confinement-reform.html\"><span style=\"font-weight: 400;\">Ian Manuel<\/span><\/a><span style=\"font-weight: 400;\">, who opened and closed the series with his moving and powerful poetry; <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/tymber-hudson\/\"><span style=\"font-weight: 400;\">Tymber Hudson<\/span><\/a><span style=\"font-weight: 400;\">, who created the remarkable <\/span><a href=\"https:\/\/tymberhudson.wixsite.com\/gardenofvitality\"><span style=\"font-weight: 400;\">Garden of Vitality<\/span><\/a><span style=\"font-weight: 400;\"> project; a<\/span><span style=\"font-weight: 400;\">nd playwright <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/cori-thomas-the-genesis-of-lockdown\/\"><span style=\"font-weight: 400;\">Cori Thomas<\/span><\/a><span style=\"font-weight: 400;\">, who shares how she came to write the play <\/span><a href=\"https:\/\/www.rattlestick.org\/20182019-season\/lockdown\"><i><span style=\"font-weight: 400;\">LOCKDOWN <\/span><\/i><\/a><span style=\"font-weight: 400;\">with friends inside San Quentin.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We read the <\/span><span style=\"font-weight: 400;\">brilliant and thought-provoking original essays that accompany the seminar presentations and discussion, including:<\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\">Gayatri Chakravorty Spivak\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/gayatri-chakravorty-spivak-w-e-b-du-bois-and-angela-davis-on-abolition-democracy\/\"><span style=\"font-weight: 400;\">W.E.B. Du Bois and Angela Davis on Abolition Democracy<\/span><\/a><span style=\"font-weight: 400;\">\u201d and \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/13-13-reparations\/\"><span style=\"font-weight: 400;\">The Indefinite Future of Abolition<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Amna Akbar\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/amna-a-akbar-from-know-your-rights-to-know-your-options\/\"><span style=\"font-weight: 400;\">From Know Your Rights To Know Your Options<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Amy Allen\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/amy-allen-slavery-work-and-property-duboiss-black-marxism\/\"><span style=\"font-weight: 400;\">Slavery, Work, and Property: Du Bois\u2019s Black Marxism<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00c9tienne Balibar\u2019s essays on the abolition of property: \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/etienne-balibar-the-expropriators-are-expropriated\/\"><span style=\"font-weight: 400;\">The Expropriators are Expropriated<\/span><\/a><span style=\"font-weight: 400;\">,\u201d \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/etienne-balibar-the-manifesto-beyond-its-time-afterword-to-a-new-edition\/#_ftn1\"><span style=\"font-weight: 400;\">The Manifesto Beyond Its Time<\/span><\/a><span style=\"font-weight: 400;\">\u201d in both <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/etienne-balibar-the-manifesto-beyond-its-time-afterword-to-a-new-edition\/\"><span style=\"font-weight: 400;\">English<\/span><\/a><span style=\"font-weight: 400;\"> and <\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/etienne-balibar-le-manifeste-par-dessus-son-temps-postface-pour-une-reedition\/\"><span style=\"font-weight: 400;\">French<\/span><\/a><span style=\"font-weight: 400;\">, and \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/etienne-balibar-an-addendum-on-the-marx-bakunin-reference\/\"><span style=\"font-weight: 400;\">An Addendum on the Marx\/Bakunin Reference<\/span><\/a><span style=\"font-weight: 400;\">\u201d\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Alyssa Battistoni\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/alyssa-battistoni-on-the-politics-of-oil-abolition\/\"><span style=\"font-weight: 400;\">On the Politics of Oil Abolition<\/span><\/a><span style=\"font-weight: 400;\">\u201d\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Seyla Benhabib\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/seyla-benhabib-border-regimes-in-the-age-of-covid\/\"><span style=\"font-weight: 400;\">Border Regimes in the Age of Covid<\/span><\/a><span style=\"font-weight: 400;\">\u201d\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Joseph Carens\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/joseph-carens-politics-principles-and-open-borders\/\"><span style=\"font-weight: 400;\">Politics, Principles, and Open Borders<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Paulina Ochoa Espejo\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/paulina-ochoa-espejo-abolish-ice\/\"><span style=\"font-weight: 400;\">Abolish ICE!<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Maeve Glass\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/maeve-glass-record-keepers-learning-from-histories-of-abolition\/\"><span style=\"font-weight: 400;\">Record-Keepers: Learning From Histories of Abolition<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Robert Gooding-Williams\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/robert-gooding-williams-democratic-despotism-and-the-new-imperialism\/\"><span style=\"font-weight: 400;\">Democratic Despotism and the New Imperialism<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Stephanie Jones-Rogers\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/stephanie-jones-rogers-slaverys-abolition-dark-and-bittersweet\/\"><span style=\"font-weight: 400;\">Slavery\u2019s Abolition: Dark and Bittersweet<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Dan-El Padilla Peralta\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/dan-el-padilla-peralta-property-is-theft-the-settler-colonialist-script\/\"><span style=\"font-weight: 400;\">Property is Theft! The Settler-Colonialist Script<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Cori Thomas\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/7-13-beyond-the-punitive-society\/\"><span style=\"font-weight: 400;\">The Genesis of Lockdown<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Rahsaan Thomas\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/taking-accountability\/\"><span style=\"font-weight: 400;\">Taking Accountability<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Phillip Tomlin\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/phillip-tomlin-27-years-on-death-row\/\"><span style=\"font-weight: 400;\">27 Years on Death Row<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">and Alex Vitale\u2019s \u201c<\/span><a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/alex-s-vitale-abolitionist-origins\/\"><span style=\"font-weight: 400;\">Abolitionist Origins.<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Please join us by clicking on any of the seminars listed to the right or sequenced at the top (1\/13, 2\/13, 3\/13, etc.) to read, watch, or listen to the conversation. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Welcome to Abolition Democracy 13\/13!<\/span><\/p>\n<p style=\"text-align: center;\">~~~<\/p>\n<p>Abolition Democracy 13\/13 is the 6th 13\/13 seminar series held over the course of the academic year at the <a href=\"https:\/\/cccct.law.columbia.edu\/\">Columbia Center for Contemporary Critical Thought<\/a>. These seminars focus, each year, on a different set of topics at the heart of contemporary critical thought and action in philosophy, politics, law, and social inquiry. During the 2015-2016 academic year, the seminar focused on Michel Foucault\u2019s 13 Coll\u00e8ge de France lecture series and produced the <a href=\"https:\/\/blogs.law.columbia.edu\/foucault1313\/\">Foucault 13\/13 series<\/a>. During the 2016-2017 academic year, the seminar focused on 13 critical readings of Friedrich Nietzsche and produced the <a href=\"https:\/\/blogs.law.columbia.edu\/nietzsche1313\/\">Nietzsche 13\/13 series<\/a>. During the 2017-2018 academic year, the seminar focused on 13 modalities of uprisings and produced the <a href=\"https:\/\/blogs.law.columbia.edu\/uprising1313\/\">Uprising 13\/13 series<\/a>. During the 2018-2019 academic year, the seminar focused on the relationship between critical theory and praxis, and produced the <a href=\"https:\/\/blogs.law.columbia.edu\/praxis1313\/\">Praxis 13\/13 series<\/a>.\u00a0During the 2019-2020 academic year, the seminar returned to the fundamental texts of critical theory, and produced the <a href=\"https:\/\/blogs.law.columbia.edu\/critique1313\/\">Critique 13\/13 series<\/a>.<\/p>\n<p>The seminar for 2020-2021 focuses on abolition today and works through the different dimensions of contemporary arguments for abolition (regarding the prison, the police, and the death penalty, but also the abolition of property, of capital, of coverture and marital dominion, of oil, and of borders) through the lens of W.E.B. Du Bois&#8217;s idea of &#8220;abolition democracy.&#8221; Together, we read and discuss the following texts, among others:<\/p>\n<ul>\n<li>Ambedkar, B.R.\u00a0<em>Annihilation of Caste<\/em>. 1936.<\/li>\n<li>Davis, Angela. <em>Abolition Democracy<\/em>. 2005.<\/li>\n<li>Davis, Angela. <em>Are Prisons Obsolete? <\/em>2011.<\/li>\n<li>Du Bois, W.E.B. <em>Black Reconstruction in America, 1860-1880<\/em>. 1935.<\/li>\n<li>Foner, Eric. <em>The Second Founding: How the Civil War and Reconstruction Remade the Constitution. <\/em>2019.<\/li>\n<li>Foucault, Michel. <em>The Punitive Society. <\/em>2015.<\/li>\n<li>Kaba, Mariame.\u00a0<em>We Do This &#8216;Till We Free Us<\/em>. 2021.<\/li>\n<li>Marx, Karl and Frederick Engels. <em>Manifesto of the Communist Party<\/em>. 1848<\/li>\n<li>Proudhon,\u00a0Pierre Joseph. <em>What Is Property?<\/em> 1840<\/li>\n<li>Roberts, Dorothy. <em>Killing the Black Body<\/em>. 1997.<\/li>\n<li>Vitale, Alex. <em>The End of Policing. <\/em>2017.<\/li>\n<li>Walia, Harsha.\u00a0<em>Borders &amp; Rule.\u00a0<\/em>2021.<\/li>\n<\/ul>\n<p>Welcome to Abolition Democracy 13\/13!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abolition Democracy 13\/13 is grounded on the concept of &#8220;abolition democracy&#8221; that W.E.B. Du Bois developed in his landmark study, Black Reconstruction in America: 1860-1880. In that book, published in 1935, Du Bois\u00a0outlined his ambition for a racially just society,&hellip; <a href=\"https:\/\/blogs.law.columbia.edu\/abolition1313\/\" class=\"more-link\">Continue Reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1603,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-45","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.law.columbia.edu\/abolition1313\/wp-json\/wp\/v2\/pages\/45","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.law.columbia.edu\/abolition1313\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.law.columbia.edu\/abolition1313\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/abolition1313\/wp-json\/wp\/v2\/users\/1603"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.law.columbia.edu\/abolition1313\/wp-json\/wp\/v2\/comments?post=45"}],"version-history":[{"count":0,"href":"https:\/\/blogs.law.columbia.edu\/abolition1313\/wp-json\/wp\/v2\/pages\/45\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.law.columbia.edu\/abolition1313\/wp-json\/wp\/v2\/media?parent=45"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}